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Comparison of Characters

Comparison of Characters

Many of the hieroglyphs or other non-Roman characters appearing in the nineteenth-century documents in this volume have been assigned a numeric designation for ease of citation, reference, and comparison. Characters have been numbered in the order in which they appear in Egyptian Alphabet–A.

This chart allows readers to compare the instances of a character and its associated information across all the documents in which that character appears. It presents images of the characters, their “sounds” (or transliterations), and their “explanations” (or definitions). In some instances, the documents do not contain all of those elements for a given character; the chart reflects what is contained in the documents. Characters are organized according to their editorially assigned numbers, and the bulk of the characters are grouped according to the “part,” or subsection, in which they appear in Egyptian Alphabet–A. Characters that appear in the -era manuscripts of the Book of Abraham but not in any of the Egyptian-language documents are grouped together at the end of the chart. Often, a single character appears multiple times in the Grammar and Alphabet of the Egyptian Language. In the table, therefore, references to the Grammar and Alphabet volume are listed under the part and degree of that volume in which the character appears. It is not always clear whether a character on the papyri was the precise source for a character copied into the Egyptian Alphabet documents or the Grammar and Alphabet volume. Such cases are marked with an asterisk in this chart.

Canceled characters are not numbered in the body of this volume and are therefore not included in this chart. The same is true of other unnumbered characters, such as those that appear in the Egyptian Counting document. While the transcriptions that appear in this chart have been checked against the documents themselves, the format of this chart does not allow for transcriptions to be rendered in as much detail as the typographic facsimiles elsewhere in the volume do. Readers should therefore refer to the body of this volume for the most complete and authoritative transcriptions.

Key

No.	Number assigned to a character by the editors of this volume
Doc.	Document in which the character appears
Character	Image of character
Sound	Transliteration of the character, as provided by JS and his associates
Explanation	Definition of the character, as provided by JS and his associates
A	Egyptian Alphabet, circa Early July–circa November 1835–A
B	Egyptian Alphabet, circa Early July–circa November 1835–B
C	Egyptian Alphabet, circa Early July–circa November 1835–C
P1,D5	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 1, fifth degree
P1,D4	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 1, fourth degree
P1,D3	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 1, third degree
P1,D2	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 1, second degree
P1,D1	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 1, first degree
P2,D5	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 2, fifth degree
P2,D4	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 2, fourth degree
P2,D3	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 2, third degree
P2,D2	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 2, second degree
P2,D1	Grammar and Alphabet of the Egyptian Language, circa July–circa November 1835, part 2, first degree
BoA–A	Book of Abraham Manuscript, circa July–circa November 1835–A [Abraham 1:4–2:6]
BoA–B	Book of Abraham Manuscript, circa July–circa November 1835–B [Abraham 1:4–2:2]
BoA–C	Book of Abraham Manuscript, circa July–circa November 1835–C [Abraham 1:1–2:18]
Papyrus	Fragment of Book of Breathing for Horos–A, between 238 and circa 153 bc

Part 1

No.	Doc.	Character	Sound	Explanation
1.1	A		ah	the first being who exercises Supreme power
	B		Ah	The first Being who exercises Supreme powe[r]
	C		ah	The first Being, who exercises supreme power
	P1,D5		Ah lish	The first Being— supreme intillegence; supreme power; supreme glory= supreme Justice; supreme mercy without begining of life or end of life comprehending all things, seeing all things: the invisible and eter[n]al godhead.
	P1,D4		Ahlish-=	The first Being clothed with supreme glory.
	P1,D3		Ahlish.	Supreme power
	P1,D2		Ahlish.	The name of the first Being: supreme intelligence—
	P1,D1		Ahlish=	The name of the first being
1.2	A		pha-e	the first man or one who has Kingly power or K[ing]
	B		Pha-e	The first man, or one who has kingly power, or [king]
	C		Pha=e	The first man, or one who has Kingly power, or king
	P1,D5		Phah eh.	The first man, or Adam coming from Adam. Keys or right over Patriarchal right by appointment.
	P1,D4		Phah=eh	Kingly power coming from some other Kingly power
	P1,D3		Phah=eh.	Kingly <power,> or first king
	P1,D2		Phah=eh	Kingly power=or king
	P1,D1		Pha<h>=eh—	The first man.— Adam, first father
1.3	A		pha	a more universal reighn having g[r]eater dom[in]ion or power
	B		Pha	A more universal reign, having greater d[o]<minion or po[wer]>
	C		Pha	a more universal reign, having greater dominion, or power
	P1,D5		Phaah.	The Largest riegn, the greatest dominion, possessions or power.
	P1,D4		Phauh Phaah	Extending the Dominion, possession and power still further.
	P1,D3		Pha ah	Havinng still greater dominion, or possesion or Power.
	P1,D2		Pha=ah—	Having greater dominion, or possession or power.
	P1,D1		Pha-ah—	a more universel reign
1.4a,b	A		phaloeup	rolyal family royal blood or pharaoah or supreme power <or> King
	B		Pha-ho-e-oop	Royal family, royal blood, or pharaoh, or supreme power <power, or king>
	C		Pha=ho=e=oop	Royal family, Royal blood, or Pharaoh, or supreme power, or King
	P1,D5		Phah ho e oop—	A king who has universal dominion, over all the earth.
	P1,D4		Phah ho e oop	=extension of power by marriage or by ordination, or annointing
	P1,D3		Phah ho e oop	an extension of power
	P1,D2		Phah ho e oop.	Royal blood or pharoah
	P1,D1		Phah-ho-e-oop	The lineage of the royal family
1.5	A		ho up hah	crown of a princess or queen or Stands for queen
	B		Ho-oop-hah	Crown of a pri[n]cess, or queen, or signifies queen.
	C		Ho-oop-hah	Crown of a princes, or signifies Queen.
	P1,D5		Ho oop hah	Queen Kah tou mun, a distinction of of Royal <female> lineage or descent, from her whom Egypt was discovered while it was under water, who was the daughter of Ham.— a lineage with whom a record of the fathers was intrusted by the tradition of Ham and accordding to the tradition of their elders; by who<m> also the tradition of the art of embalming in was kept.
	P1,D4		Ho oophah.	Queen who has been married the second time
	P1,D3		Ho oop hah—	Crown of a widowed queen
	P1,D2		Ho oop hah—	Corwn [crown] of a married queen
	P1,D1		Ho-oop=hah.	Crown of a princes[s], or unmarried queen
1.6	A		Zi	Virgen unmaried or the pri[n]ciple of vi[r]tue
	B		Zi	Virgin, unmarried, virtuous, or the principle of virtue.
	C		Zi	virgin, unmarried, virtuous, n◊ or the principle of virtue.
	P1,D5		Zi	most virtuous, comely and beauti=ful, modest and chaste, being taught most perfectly and upright.
	P1,D4		Zi	One possessing greater beauty, modesty and virtue, taught more perfectly
	P1,D3		Zi	Affability of manners, virtuous w[e]ll taught
	P1,D2		Zi	The principle of virtue— a young female adorned with the modesty of virtue and comeliness
	P1,D1		Zi—	virgin or an u[n]married female
1.7	A		Kah tou man	the name of a royal family in female line
	B		Kah-tou=mun	The name of the a royal family— The female line
	C		Kah=tou<=>mun	The name of the <a> royal family, in the female line
	P1,D5		Kah tou mun:	a lineage with whom a record of the fathers was intrusted by tradition of Ham, and according to the tradition of their elders, by whom also the tradition of the art of of embalming was kept.
	P1,D4		Kah tou mun.	a lineage, a daughter of Ham.
	P1,D3		Kah tou mun	descent from her by whom Egypt was discovered while it was under water.
	P1,D2		Kah tou mun,	a distinction of royal female lineage
	P1,D1		Kah-tou-mun	The name of a Royal family in the female line
1.8	A		Zie oop hah	An unmaried woman and a vi[r]gin pri[n]cess
	B		Zi-oop=hah	An unmarried woman and a virgin princess
	C		Zi=oop-hah	An unmarried woman, & a virgin, a princes[s]
	P1,D5		Zi oop hah—	A young virgin unmarried woman
	P1,D4		Zi oop hah	a beautiful virgin, one who is fair to look upon, and ad-mired for her beauty
	P1,D3		Zi oophah—	a distinction by Pharoah a princess of Egypt.
	P1,D2		Zi oop hah	a distinction by right of heirship by Pharaoh
	P1,D1		Zi-oop-hah	An unmarried woman, a virgin Princess
1.9	A		ho-ee-oop	young unmarried man a pri[n]cess
	B		Ho=e-oop	A young unmarried man, a prince.
	C		Ho=e=oop	A young unmarried man— a prince.
	P1,D5		Ho-e-oop	A prince of the royal blood a true desendant from Ham, the son of Noah, and inheritor of the Kingly blessings from under the hand of Noah, but not according to the priestly blessing, because of the trangrissions of Ham, which blessing fell upon Shem from under the hand of Noah
	P1,D4		Ho e-oop	a prince of the royal blood a true desendant from Ham. the Son of Noah a true descendant from Ham— The Son of Noah.
	P1,D3		Ho e oop—	A prince of the line of the Pharoahs
	P1,D2		Ho e oop	A virtuous prince
	P1,D1		Ho e oop	A young unmarrid man; a prince
1.10	A		Zip Zi	woman married or unmarried or daughter
	B		Zip-si <Zip-zi>	A women married or unmarried,.— daughter
	C		Zip=zi	a woman, married or unmarried,= daughter
	P1,D5		Zip Zi-	is the same of the fourth only increases or lessens five degrees.
	P1,D4		Zip Zi:	all women: it took its origin from the earth yielding its fruit. And from the first woman who bore children; and men were multiplied upon the earth, and is used in this degree as a numeral by being inserted above or below another character: it increases by b[e]ing drawn above, it and signifies above, more, greater, more glorious, and when inserted under signifies beneath less smaller least.
	P1,D3		Zip Zi—	under or beneeath, second in right or in authority or Government, a fruitful place or fruitful vine
	P1,D2		Zipzi—	a woman married or unmarried or a daughter, or mother, or mothers, and sometimes the first woman, who was Eve
	P1,D1		Zip Zi—	a woman married or unmarried or daughter, signifies all, or any woman
1.11	A		ho-ee oop hah	Crown of a prince or King
	B		Ho=e=oop-hah	Crown of a prince, or King.
	C		Ho-e=oop=hah	crown of a prince, or King
	P1,D5		Ho e oop hah—	honor by birth, kingly power by the line of Pharoah. possession by birth one who riegns upon his throne univer=sally— possessor of heaven and earth, and of the blessings of the earth.
	P1,D4		Ho e oop hah=	Kingly possessions— right of possession, title, dignity, honor.
	P1,D3		Hoe oop hah—	kingly power, dominon, right
	P1,D2		Ho=e-oop=hah:	a king:
	P1,D1		Ho=e oop=hah:	Crown of a prince
1.12	A		one-ahe or ohe	the Earth
	B		Oan, or ah-e, or Oh-e.	The earth
	C		Oan, <or> ah=e <oh=e>	The earth
	P1,D5		Sue=	To point out subject— that is, it signifies a continuation of the subject: also to designate one sentence from another, according to the differnt marks of punctuation signifying the whole of any thing or the whole earth.
	P1,D4		Sue=	To point out subjects
	P1,D3		Auh eh—	Earth and water
	P1,D2		Ahe.	inh[ab]itable part of the earth
	P1,D1		Oan.	The Earth
1.13	A		tone tahe or th tohe tou-es	beneath or under water
	B		Toan, Tah-e-Ta◊◊ Tah-e-Ta-e, or Tus.	or water.
	C		Tus, toan, tahe ta<,>e or tou=es=	beneath, below, under, water
	P1,D5		Toan tou ee tahee tahee toues:	under the Sun: under heaven; downward; pointing downward going downward; stooping down going down in<to> another place,= any place: going down into the grave— going down into misery= even Hell; coming down in lineage by royal descent, in a line by onitas one of the royal families of the Kings the of Egypt.
	P1,D4		Toan tau ee, tah ee, tah eh toues:	exceeding bad adultery: having descended below some other principle
	P1,D3		Toan tou=ee tah ee tah eh tou es:	under the earth anything that is beneath some other thing— under water or water. also in some instances Fish
	P1,D2		Toan. tou ee tah-ee tou tah eh toues:	under water water, under the earth.
	P1,D1		Toan, toe tou=e◊ ee t◊ tah es ee toues toueh tou es.—	A principle that is beneath, disgusting— not fit
1.14	A		Iota	the eye or to see or sight sometimes me myself
	B		Iota	The eye, or to see, or sight, sometimes me, myself.
	C		◊◊ta Iota	Eye=to see=sight, sometimes Me, myself
	P1,D5		Iata—	see, saw seeing or having seen
	P1,D5		Iota	See, saw, seeing, or having seen or having been seen.
	P1,D4		Iota—	me myself
	P1,D4		Iata	me myself
	P1,D3		Iota—	sight
	P1,D3		Iato	I shall or will see that which is to come
	P1,D2		Iota.	To see:
	P1,D2		Iata	Having Seen or sight
	P1,D1		Iota or Ki	The eye;
	P1,D1		Iota=	The eye, or I see:
1.15	A		Iota tou-es Zip-Zip	the land of Egypt first seen under <water>
	B		Iota-Tou-es-Zip-zi.	The land of Egypt first discovered under <water by a woman.>
	C		Iota tou=es Zipzi=	Egypt. The land first seen, by a woman, under water
	P1,D5		Iota toues Zip Zi:	The land of Egypt which was first discovered by a woman <wh[i]le underwater>, and afterwards settled by her Sons she being a daughter of Ham— any land over flown with water— a land seen when overflown by water:— land overflown by the seasons, land by enriched by being overflown low marshy ground.
	P1,D4		Iota toues Zip Z	The land of Egypt discovered by a woman, who afterwards setled persons in it.
	P1,D3		Iota toues Zip Zi.	The woman sought to settle her sons in that land. she being the daughter of Ham
	P1,D2		Iota tou-es Zip zi	The land which was discovered under water by a woman
	P1,D1		Iota toues-Zipzi:	The land of Egypt
1.16	A		Sue Eh ni	what other person is that or who
	B		Su-e-eh=ni	What other person is that? Who.
	C		Su=e=eh=ni	What other person is that? Who?
	P1,D5		Su-e-eh-ni	The same as the first.
	P1,D4		Sueehni	The same as the first.
	P1,D3		Sueehni	The same as the first
	P1,D2		Su e-eh-ni.	The same as in the first degree
	P1,D1		Su-e-eh ni:	who, whence,? &c an interrogative pronoun through its degrees
1.17	A		ho-ee oop-pha-e hah pha◊e pha-e	goverment power or Kingdom
	B		Ho-e-oop-hah-pha-e.	Reign, government, power, kingdom, or domin[i]on.
	C		Ho=e=oop hah=Pha=e—	Reign, government, <power> right, Kingdom
	P1,D5		Hoeoophahphaheh	Patriarchal government; or authority; a land governed according to the pattern or order given to the patriarchs or fathers; rules and laws <of a government> administered by the direction of Heaven or God. a people living under the law<s> of the gospel: or that law by which they may be sanctified and see the face of God. A priestly government; a government administered by the authority of the priesthood up or under the patriarchal: it sometimes means any priestly governments whether by the dierection of heaven or by the tradition of the heaven.
	P1,D4		Hoe-oop hah phaheh:	A land, Kingdom or dominion governed by wise, upright kings or rulers, or jud[g]es or governors in administring equetable laws for the benefit and comfort of the poor; charity and favor to the poor
	P1,D3		Hoeoophahphaheh.	A land Kingdom of or country, governed, by wise upright rulers or kings, or Judges,— good, excellent, and whole some laws
	P1,D2		Ho e oop hah phah eh.	The principle of rule or ruling or reigning upon the principles of Justice equity and righteousness
	P1,D1		Ho=e-oop=hah=Phah eh:	Reign or rule, govern=ment, power, Kingdom or dominion.
1.18	A		Zub Zool oun	the begining first before pointing to
	B		Zuh=sool-o◊n <Zuh=zool-oan>.	The beginning, first, before, or pointing <to>
	C		Zub-zool=oan	The begining,= first, before appointing to
	P1,D5		Zub zool-oan—	The first born, or the first man or fathers or fathers
	P1,D4		Zub zool oan	pointing to some particular subject
	P1,D3		Zubzool oan—	before some other time.
	P1,D2		Zub Zool=oan—	The first of anything
	P1,D1		Zub-Zool-oan	The begining of time;
1.19	A		Zub Zool Eh	in the begining of the E[a]rth <or> Creation
	B		Zub=sool=eh <Zub=zool=eh>.	In the beginning of the earth, or crea<tion.>
	C		Zub=zool oan=eh.	In the beginning of the earth, or Creation
	P1,D5		Zub Zool eh:	In the days of the first patrarch<s> of In the reign of Adam; in the days of the first patriarchs; in the days of Nooh; in the blessings of Noah; in the blessings of the children of Noah; in the first blessings of men; in the first blessings of the church:
	P1,D4		Zub=zool-eh:	The first inhabitenits <in the garden <of> Eden>: <in> the first generations; in the first church
	P1,D3		Zub=zool=eh:	The earth in the begining; with its rivers, brooks and springs, with its blessings of fruit, trees and flowers, herbs and plants. beasts and birds
	P1,D2		Zubzooleh:	The earth as it was in the beginning: or at its creation; creation or beginning
	P1,D1		Zubzool eh:—	In the begining of the earth or creation.
1.20	A		Zool Eh	Signifys to be in any as light in th[e] E[art]h
	B		Zub-s◊◊l <z◊◊l> eh	To be in, or be within—as light in the earth.
	C		Zub=eh—	To be in—as light in the earth
	P1,D5		Zub eh	Having been within= in the earth= in the sea; in any thing; b[e]ing applied to any condition or situation, to express one thing <or principle> or being in another.
	P1,D4		Zubeh	saw in, or within;
	P1,D3		Zub eh:	b[e]ing in or within
	P1,D2		Zub-eh	To be with as, as light is in the earth
	P1,D1		Zub=eh	To in bee in;
1.21	A		Zub	the first Creation of any thing first insti[tu]tion
	B		Zub	First creation of any thing, first institution.
	C		Zub	The first creation of any thing or <or first institut[io]n>
	P1,D5		Zub	a road or a highway; leading up or to: the time for going up to the altar to worship: <going up before the Lord.> b[e]ing caught up, going to be caught up, having been caught up.
	P1,D4		Zub	Having gone up to some particular place; for the act of going up to going up, climbing, ascending towards the sun
	P1,D3		Zub	pointing to that which is to come. pointing to any fixed period:
	P1,D2		Zub.	pointing to that which has been created To the first institution or first prin=ciple:
	P1,D1		Zub—	The first creation of any thing: the first institution; first principle;
1.22	A		zub zool	from the first to any Stated peried after
	B		Zub-sool <Zub-zool>	From the first to any stated period after—
	C		Zub zool	from the fi[r]st to any stated period after
	P1,D5		Zub zool	From the beinng [beginning] of the creation until now; pointing out or designating at the present time; having foreordained, or decreed or having before seen; For instance: Abraham haveing been chosen before was sent by commandment into the Land of Canaan: Having preached the gospel unto the heathen, was forewarned of God to go down into Ah=meh=strah, or Egypt, and preach the gospel <unto the> Ah meh strah ans;
	P1,D4		Zubzool	Having pointed to some place= refering to any particular subject or thing as having came out from my fathers house
	P1,D3		Zubzool	pointing to the end of a fixed period a road which leads to Some particular place: for instance: from Chaldea I travelled to dwell in the land of Canaan
	P1,D2		Zub Zool	from the present time unto some stated period after.
	P1,D1		Zubzool	From the first to any stated period after
1.23	A		Zool	from any or some fix<ed> peried of time <back> to the begining <of the creation>
	B		Zoal Zool	From a fixed period of time back to the begin<ning or creation>
	C		Zool	From a <any> fixed period of time back to the begining
	P1,D5		Zool—	from any or some fixed period of time back to the beginning of creation showing the chronology of the patriarchs the right of the priesthood, and the l[i]neage through whom it shall be continu[e]d by promise, begining at Abraham signifying the promises made to Abraham saying through thy priests, or the seed of thy loins, shall the gospel shall be preached, unto all the seed meaning from Noah, and unto all the kindreds of the earth.
	P1,D4		Zool:	Sign[i]fying the lineage that lawfully hold the keys of the Kingdom of God by promise.
	P1,D3		Zool	showing the denomination of languages and through what descent they came and are to continue by promise
	P1,D2		Zool:	From Abraham back to his father and from Abraham’s father back to his father and so on back through the line of <his> progenitors
	P1,D1		Zool:	From any fixed period of time back to the begin[nin]g:

Part 2

No.	Doc.	Character	Sound	Explanation
2.1	A		Ahneeos <Ahmeos>	God without begining or end Go
	B		Ah-me-os	God, without beginning or end
	C		Alpha-om◊gas Ah me os-	God without beginning or end
	P2,D1		Ahme=os=	God without begining or end
2.2	A		Aleph	in the begining with God the Son or <first born>
	B		Aleph	In the beginning with God, the Savior.
	C		Aleph	In the beginning with God the Son or first born
	P2,D2		Aleph,	In the begining with God, the son, or first born
2.3	A		Albeth	Angels or disimbodied spirits <or> Sainnts
	B		Albeth	Angels or disemboded spirits, or saints
	C		Albeth	Angels or disembodied spirits or Saints.
	P2,D3		Albeth.	Angels or disembodied spirit or saints.
2.4	A		Alcabeth	Angels in an unalterable immortal <state>
	B		Alkabeth	Angels in an unalterable state— Sanctified <or men after they are raised <from the de[a]d>>
	C		Alkabeth	Angels in an unalterable state, men after they are raise <from the dead>
	P2,D4		Alkabeth,	angels in an unalterable and immortal State; men after they are raised from the dead, and translated unalterable state.
2.5	A		Achibeth <Achebeth>	minersters of God high preasts <Kings>
	B		Al◊◊ebeth Alchebeth	Ministers of God, high priests, Kings.
	C		Alchebeth	Ministers of God, high priests, Kings
	P2,D5		Alkebeth,	ministers of God, high priests, kings
2.6	A		Alchobeth <Alchibeth>	ministers of God under or the less
	B		Alchebeth <Alchibeth>	Ministers of God, less, or under the high priests
	C		Alchobeth <Alchibeth>	Ministers of God, und◊r less than high priests—
	P2,D1		Alkibeth	minister of God under or the less
2.7	A		Alchubeth <Alchobeth>	ministers not ordained of God Sinful
	B		Alkubeth <Alkobeth>	Ministers not ordained of God, sinful
	C		Alkubeth <Alkobeth>	Ministers not ordained of God, sinful
	P2,D2		Alkobeth,	Ministers not ordained of God Sinful
2.8	A		Alchybeth <Alchubeth>	ministers who are less sinful for want of <power>
	B		Alkibeth <Alkubeth>	Ministers who are less sinful for want of power
	C		Alki◊beth <Alkubeth>	Ministers who are less sinful for want of power
	P2,D3		Alkubeth	Ministers who are less sinful for want of power
2.9	A		Baeth	the name of all mankind man or men
	B		Baeth	The name of all mankind, man, or men.
	C		Ba=eth	The name of all Mankind—man or men
	P2,D4		Baeth—	The name of all mankind, man or men
2.10	A		Baeth Ka	Adam or the first man or first King
	B		Baeth-ka	Adam, or the first man, or first king
	C		Ba=eth=ka	Adam or the first man, or first King
	P2,D5		Baethka.	Adam or the first man, or first king
2.11	A		Baeth Ke	the next from Adam one ordained under <him>
	B		Baeth-kee	The next from Adam, one ordained under <him>
	C		Ba-eth kee	The next from Adam, one ordained under him.
	P2,D1		Baethkee	The first next from Adam, one one ordained under him, a patriarch or the right of the first born.
2.12	A		Baeth Ki	the third patrearck
	B		Baeth-ki	The lineage <third ordaind> King under Adam. third patriarck
	C		Ba-eth ki	The line <third> ordained under Adam
	P2,D2		Baethki	The third patriarch: or right of the first born
2.13	A		Baeth Ko	the fourth from Adam
	B		Baeth-ko	The forth from Adam
	C		Ba-eth ko	The fourth from Adam
	P2,D3		Baeth Ko	The fourth patriarch from Adam the r[i]ght of first born
2.14	A		Baethchu	the fifth high preast from Adam
	B		Baeth-Ku	The fifth high priest from Adam
	C		Baeth ku	The fifth high priest from Adam
	P2,D4		Baethku	The fifth high priest from Adam
2.15	A		Beth	mans first residence frui[t]ful garden A great valy a place of hapiness 1 times
	B		Beth	Man’s first residence in a fruitful garden, a great valley or plain filled with fruit, trees and flowers, <good to the taste, pleasing to the eye and p sweet & precious to the smell—> place of happiness
	C		Beth	Man’s firrst residenc, a fruitful garden <a great valley>
	P1,D5		Beth	place of happiness, purity, holiness & rest
	P1,D4		Beth—	sweet and precious to the smell
	P1,D3		Beth—	good to the taste, pleasing to the eye
	P1,D2		Beth—	a fruitful garden, or a great valley or plain filleed with fruit trees and flowrs
	P1,D1		Beth= <Be=eth>	This character is found on the fi[r]st degree It has an arbitrary sound or signification which is Beth; and also a compound sound which is Za, and comprises one simple sentince for its signifacation It is only increased or lessened in its signification by its connection with other characters. one connection with another character, gives it a compound signification, or enlarges the sentence: Two connections increases its signification still: Three increases it still: Four increases still. and five still, This is as far as a sentence can be carried in the first degree. In its arbitrary sound it may have more sounds than one, but can not have more than five sounds. When it is compounded with others, it can only have one sound.
	P2,D5		Beth,	man’s The place appointed of God for the residence of Adam; Adam ondi= Ahman a fruit garden made to be fruitful, by blessing or promise; great valley or plain given by promise, fitted with fruit trees and precious flowers, made for the healing of Man. Good to the taste pleasing to the eye; sweet and precious <deligh[t]ful> to the smell; place of happiness— purity, holiness, and rest: even Zomah <Zomar> o◊in Zion
2.16	A		Bethcha	an other place of residence or <a> an more fruitful Garden or larger place of hapiness greater hapiness 5 times
	B		Beth-Ka	A garden, valley or plain, larger, more spacious, more pleasing, more beautiful— place of more complete happiness, peace & rest <for man.>
	C		B◊◊◊ Beth ka	Another place of Residence, <5 times as great than the firsts> more spacious, <&> larger
	P1,D5		Bethka	the greatest place of happiness exceeding extending beyond any thing
	P1,D4		Bethka—	a more complete enjoyment— a more beautiful place in creasing in beauty
	P1,D3		Bethka—	pleasing, Beautiful, a place of exceeding great beauty—
	P1,D2		Bethka—	a larger garden— more spacious plain
	P1,D1		Beth ka—	A large garden, a large valey or a large plain, This aught <to> have been inserted between Iota and Zub Zool aon on the opposite page.
	P2,D1		Bethka—	Another & larger place of residence made so by appointment. by extension of pow=er; more pleasing, more beautiful: a place of more complete happiness, peace and rest for man.
2.17	A		Bethche	the third place 5 times Bethcha
	B		Beth-kee <Beth-Kee>	A Third garden, or place of residence still more spacious, beautiful and pleasing— increasing in greatness five degrees <or being five times as large as Beth=ka.>
	C		Beth ke	The third place of Residence <5 times as great as the last> still greater &c
	P2,D2		Bethkee;	a place that has been e[n]larged that has been a place of residence; that has been a more fruitful garden. has been a larger place of happiness; hav[in]g had greater happiness
2.18	A		Bethchi	the fourth place 5 times Bethche
	B		Beth-Ki	A Fourth, increasing five degrees beyond Beth-Kee.
	C		Beth ki	The fourth place 5 times that of the last.
	P2,D3		Beth Ki=	The fourth place which will be a more fruitful garden; which will be a place of greater happiness
2.19	A		Bethcho	the fifth place 5 times Bethchi
	B		Beth-Ko	A Fifth, increasing like the fourth
	C		Beth=ko	The fifth place 5 times greater than the last
	P2,D4		Bethko:	Man’s first residence and a more fruitful garden= a larger ◊a◊◊ place of happiness— a greater happiness
2.20	A		Bethchu	the six place 5 Bethcho
	B		Beth-ku <Beth-Ku>	A Sixth, increasing like the fifth.
	C		Beth ku	The sixth place 5 times &c
	P2,D5		Bethk◊ Bethku=	a place of residence for man; appointed of God: made to be more fruitful, by blessing; as More perfect place of happiness given by promise
2.21	A		Bethchu ain trieth	the whole Earth or the largest <place> the greatest injoyment on Earth Ga[r]den of the Earth.
	B		Beth=ku=ain-trieth	The whole earth, or the largest place, the greatest enjoyment on earth— man’s resident in the garden of the earth.
	C		Beth ku=Ain, tri=eth=	The whole earth, pure, with all-glory <gra◊◊s>
	P2,D1		Bethku=ain-tri=eth:	The whole earth, or the largest place, the greatest enjoyment an earth the garden of the earth
2.22	A		Ebethchuaintrieth	Eternity
	B		E-Beth-ku-ain-trieth	The heavenly bodies, the worlds of light and glory, the heaven, heavens, and heaven of heavens—eternity.
	C		Ebeth<=>ku<=>ain tri=eth.	All the heavenly bodies=Eternity
	P2,D2		Ebethkuaintrieth—	a place beyond this earth a future place of existence, a place of residenden beyond this earth; the ceceles=tiale world; the heavenly bodies; the earth in its most sanctified state as it shall be= eternity.
2.23	A		Ebethcha	the greatest place of hapiness where God resides the Celesstial Kingdom
	B		E-Beth-Ka	The greater place of happiness, where God resides—The celestial Kingdom.
	C		Ebeth=ka	The heaven of heavens, <wh[e]re god resides Ce[lestial]. K[ingdom].> the greatest place of hap
	P2,D3		Ebethka.	The celestial Kingdom where God dwells
2.24	A		Kah-tu-ain-tr◊th trieth-
	B		Kah-tuain-trieth-
	C		Kah tu ain tri eth
	P2,D4		Ka<h>tu ain trieth:	an other Kingdom. govrned by different laws. a second king. or governed by another, or second person not having been exalted.
2.25	A		Kah-tu ain-
	B		Kah-tuain-
	C		Kah tu ain
	P2,D5		Kahtu=ain:	Another Kingdom governed by different laws, composed of subjects who receive their place at a future period, and governed by those who are under the directions of another; a kingdom whose subject differ one from another <in glory>; who come not into the pres behold not the face of of God
2.26	A		Dah-tu-hah-dees
	B		Dah-tu-hah-dees
	C		Dah tu Hahdess Hahdees
	P2,D1		Dah tu Hah dees:	Hell another Kingdom; the least kingdom, or kingdom without glory; the whole kingdom and domin[ion] of darkness, with all its degrees and parts. governed by the Doagrass him who is an enemy to G<o>od.
2.27	A		Hah-dees
	B		Hah-dees
	C		Hah dees
	P2,D2		Hahdees=	Another kingdom of wickedness, not so extensive in duration, whos which government is under another, which th under the government of one who is an enemy to God over which he has not so much power as the fi<r>st, being less entensive— in its duration.
2.28	A		De-en De-eh
	B		De-eh
	C		De=eh
	P2,D3		De=eh,	Another kingdom; the least of all kig over which Dah=Hah dees, or <the> king of Hell, cannot will not be permitted to exercise power at some fixed period.
2.29	A		Zip-zi-iota-veh
	B		Zip zi-iota-veh
	C		Zip zi Iota Veh
	P2,D4		Zipzi Iata veh.	I saw five women
2.30	A		Lish-zi-ho-e-oop-iota.
	B		Lish-zi-ho-e-oop-iota
	C		Lish=zi=ho e=oop Iota
	P2,D5		Lish Zi hoe oop Iota:	The glory of the celestial Kingdom: The connection of attributes; many parts perfected, and compounded into one Having been united; being united that which will be united, one glory above all other glories, as the the [sun?] excels in the light Moon in light, this glory excels being filled: with the same glory equaility
2.31	A		Gah-Mel.
	B		Gah-Mel-
	C		Gahmel
	P2,D1		Gahmel:—	a fair prospect of anthing: Land=scape; a place or country: face of The face of the country; beautiful scituated; an country under a promantory= a promising situation for man.
2.32	A		Ho-hah-oop
	B		Ho-hah-oop
	C		Ho=hah=oop
	P2,D2		Ho=hah=oop=—	An intercessor; interce one who <has been> is appointed to intercede for another; invocation<;>
	Papyrus
2.33	A		Io-ho-hah-oop
	B		Io-ho-hah-oop.
	C		Io=ho-hah=oop
	P2,D3		Io=ho-hah oop:	Tittle or dignity of one who is wait appointed to wait upon the king: one who is held in repute, trusty, honorable; who can be intrusted: The servant whom Abraham sent to get a wife for Isaac Most faithful; a tittle or dignity conferred upon women: a sign among the Egyptians that is used for influence or power: a sign made use of for one to escape his enemies: to excite commisseration, being had in honor, thereby affecting an escape.
2.34	A		Io-ho-hah-oop-zip-zi
	B		Io ho-hah-oop-zip-si <zi>
	C		Io ho hah oop Zip Zi
	P2,D4		Io=ho=hah oop zipzi:	The title or dignity of one who is appointed to wait on the Queen; one who is held in repute; trusty honorable; who can be intrusted; a tittle or dignity conferred upon women: a sign among the Egyptians that is used for influence or power: a sign made use of for one to escape his enemies; to excite commisseration; being had in honor thereby effecting an escape
2.35	A		Jah-ho-e-oop
	B		Jah-ho-e-oop-
	C		Jah-ho e oop
	P2,D5		Jah=ho=e=oop;	An ambassador: one delgated with Kingly power; one authorized to ex[e]cute judgement for the King; a swift messenger one whose power cannot be escaped; one next to supreme;
	Papyrus*
2.36	A		Jah-hoNi-hah
	B		Jah-ni-h◊h <hah>
	C		Jah=ho- <ni hah>
	P2,D5		Jah-ni hah:	one delegated from the highest soar acting in or b[e]ing clothed with the power of an other; one from sent from the Celestial Kingdom
	P2,D4		Jah ni hah=	one that with delegated and redeeming power, and second in authoraty; being a swift messenger going before, and having redeeming power, as second in authority: and stand next to on or on the right hand of power.
	P2,D3		Jah ni hah:	One who will be delegated with redeem=ing power; who will be second in authority; a swift Messenger to go before; having redeeming power; one who will be second in authority;
	P2,D2		Jah=ni-hah=	one who was delegated with re=deeming power; one who was the second person in authority; a swift messenger; one that went before; having redeeming power; one who was second in authority
	P2,D1		Jah=ho ni hah;	One delegated with redeeming power; a swift messenger; one that goes before another; one having redeeming power, a second person in authority;
	Papyrus*
2.37	A		Jah-oh-eh
	B		Jah-oh-eh-	(the earth &c)
	C		Jah-oh=eh
	P2,D5		Jah-oh-eh	The earth under the governing <powers> of oliblish, Enish go on dosh, and Kai-e van rash, which are the grand governing key or in other words, the governing power, which governs the fifteen fixed stars <(twelve besides h◊◊◊s day)> that belong governs the earth, sun, & moon, (which have their power <in> one,) with the other twelve moving planets of this system. Oliblish=Enish go on dosh, and Kaie ven rash, are the three grand central stars which powers that govern all the other creations, which have been sought out by the most aged of all the fathers, since the begining of the creation, by means of the urim and Thummim: The names of the other twelve of the fixed stars are: Kolob, Limdi, Zip, Vurel, Venisti, waine, Wagoh=ox=oan, oansli, S◊eble Sheble Shineflis, flis, o◊s ots. The Egyptian names of the fifteen moving planets are: Oan isis, Flos-isis, flo’ese: Abbesele, Ele ash, Sabble, Slundlo, ear roam, Crash ma Kraw, obbles isem isim, Isinsbah Izinsbah. missel Nah me,sile ohee oop Zah, Zool
	P2,D4		Jah-oh-eh—	The earth and power of attra[c]tion it has with the third fixed star, which is called Kai=e ven-rahh rash.
	P2,D3		Jah-oh=eh	The earth under the government of an other <or the seconed> of the fixed stars, which is called Enish-go-an=dosh or in other words the power of attration it has with the earth.
	P2,D2		Jahoheh—	The earth under the government of another, which is one of the fixed stars; which is called Oliblish.
	P2,D1		Jah=oheh:	The earth including its affinity with the other planets;, with their govering powers: which are fifteen: the earth; the sun, and the <the> moon, first in their affinity; including one power.
2.38	A		Flo-ees
	B		Flo-ees-	(Moon)
	C		Moh nit tish <Flo=ees>
	P2,D5		Flo=ees	The moon, the earth and the sun in their annual revolutions
	P2,D4		Flo=ees.	The moon in its revolutions with earth, showing or signifying the earth going between, thereby forming an eclipse
	P2,D3		Flo=ees:	The moon— signifying its revolutions, also going between, thereby forming an eclipse
	P2,D2		Flo=ees	The moon, signifying that which boroweth light, lendeth light, it being the lesser light.
	P2,D1		moh nit-tish Flo ees:	The moon in its affinity with the sun, and the earth.
2.39	A		Flos-isis.
	B		Flos-isis.	(Sun)
	C		Flos=isis
	P2,D5		Flos isis—	The highest degree of light, because its component parts are light. The gover[n]ing principle of light Because God has said Let this be the centre for light, and let there be bounds that it may not pass. He hath set a cloud round about in the heavens, and the light of the grand govering of <15> fixed stars centre there; and from there its is drawn, by the heavenly bodies according to the<i>r portions; according to the decrees that God hath set, as the bounds of the ocean, that it should not pass over as a flood, so God has set the bounds of light lest it pass over and consume the planets.
	P2,D4		Flos-isis—	The night degree of light— the cheering the face of Millions of planets
	P2,D3		Flos-isis,	The sun in its affinity with Earth and Moon— signifying their revolutions showing the power, the one has with the other
	P2,D2		Flos isis	The King of day or the central moving planet, from which the other governing moving planets receive their light.— having a less motion— slow in its motion— The earth’s chief Joy.
	P2,D1		Flos=isis:	The King of day. or central moving planet, from which, those other gove[rn]ing moving planets receive their light.
2.40	A		Kli-flos-isis
	B		Kli-flos-isis.
	C		Kli-flos isis
	P2,D5		Kli flosisis	signifies Kolob in its motion, which is swifter than the rest of the twelve <fixed stars>; going before, being first in motion, being delegated to have power over others. to regulate others in their time, for example. one cubit of times signifies six <three> days therefore that which is appointed to run six <three> days, runs one cubit according to the measure of time in cubits a cubit of motion is increased or lessened according to the sign of the degrees
	P2,D4		Kli floisis—	Measurement of time: it is used to signify twenty <four> cubits of measure=ment and is increased or lessened according to the sign of the degrees.
	P2,D3		Kli flos isis=	time from now unto some fixed period of time, or a thousand years one that is set a part, and chosen to be delegated, but is not yet authorised: one who is highly qualified to be delegated or authorized: or qualification
	P2,D2		Kliflosisis.	time from the beginging of Creation to the flood:— or from fixed per[i]od to another fixed period: a messenger having performed certain acts, having been delegated with supreme power for a fixed period of time: hereditary, coming down from father to Son: right of authority from eight days old: according to the law of priesthood
	P2,D1		Kliflosisis—	signifies time— now, present, any messenger, being comissioned by supreme authority.
	Papyrus*
2.41	A		Veh-kli-flos-isis
	B		Veh-Kli-flos-isis
	C		Veh kli flos-isis
	P2,D5		Veh Kli flos-isis	it signifies less power than the forth fixt governing star, but gre-ater power than the sixth governing star fixt star, in consequ[e]nce of its slow-ness of motion
	P2,D4		Veh kli flos-isis,	it signifies less power in its affinity with the first second third and fourth fixed stars, not having power to govern another, but having power in affinity with an-other to govern
	P2,D3		Vehkliflosisis	in its affinity with the first second third and fourth fixed Stars being Swifter in its motion according to the measurement of time, that is it takes more cubits to fill the time of its revolution
	P2,D2		Vehkliflosisis	The same fixed star <planet> in its <motion> according to the cubit measurement of time. Four cubits: (that is <the lenght> from the end of the longest finger to the end of the other when the arms are extended: making in our measure seven feet, which is twenty=one inches to a cubit.) Twelve days are equal to four cubits. and
	P2,D1		Vehklifloisis	The fifth planet <fixed star> in its motion (namely) Limdi, whose motion, according to the cubit measure of time is twelve <six> days to one cubit.
	Papyrus
2.42	A		Kolob
	B
	C		Kolob
	P2,D5		Kolob.	signifies the first creation nearer to the celestial, or the reside-nce of Lord, first in government, the last pertaining to the measure-ment of time, the measurement according according to celestial time which signifies, one day to a cubit which day is equal to a thousand years according to the measurement of this Eearth or Jah=oh=eh
	P2,D4		Kolob	it signifies first beginning to the bodies of this creation, the first creation, also having been appointed for the last time, the last or the eldest
	P2,D3		Kolob	signifies the highest degree of power in government, pertaining to heavenly bodies,
	P2,D2		Kolob	in the second degree. It signfies the wonder of Abraham the eldest of all the stars, the greatest body of the heavenly bodies that ever was discovered by man
	P2,D1		Kolob	in the first degree, It signifies the first great grand governing fixed Star which is the fartherest that ever has been discovered by the fathers which was discovered by Methuselar and also by Abraham
	Papyrus
2.43	A
	B
	C
	Papyrus
2.44	A
	B
	C
	Papyrus
2.45	A
	B
	C
	Papyrus
2.46	A
	B
	C
	Papyrus
2.47	A
	B
	C
	Papyrus
2.48	A
	B
	C
	Papyrus
2.49	A
	B
	C
	Papyrus
2.50a,b	A
	B
	C
	Papyrus
2.51a,b	A
	B
	C
	Papyrus
2.52	A
	B
	C
	Papyrus
2.53	A
	B
	C
	Papyrus
2.54a,b	A
	B
	C
	Papyrus*
2.55	A
	B
	C
	Papyrus*
2.56	A
	B
	C
	Papyrus
2.57	A
	B
	C
	Papyrus
2.58	A
	B
	C
	Papyrus
2.59a–c	A
	B
	C
	Papyrus

Part 3

No.	Doc.	Character	Sound	Explanation
3.1	A
	B
	C
3.2	A
	B
	C
	Papyrus
3.3	A
	B
	C
	Papyrus
3.4a,b	A
	B
	C
	Papyrus
3.5a,b	A
	B
	C
	Papyrus
3.6a–c	A
	B
	C
	Papyrus
3.7a,b	A
	B
	C
	Papyrus
3.8	A
	B
	C
	Papyrus
3.9	A
	B
	C
	Papyrus
3.10	A
	B
	C
	Papyrus
3.11a,b	A		Ah broam=ah brahoam Ki Ahbraoam <Ki-ah-bram, Ki-ah-bra-oam-Zub-sool-oan.>
	B		<Ki->Ah-broan, <Ki->Ah-bra-oam-. Zub-sool-oan <Zub-zool-oan>.
	C		<Ki>Ah broam -ah <broam kiah> brah-oam zub zool oan
	P1,D5		Kiah broam = Kiah brah oam = zub zool oan . . . Kiah brah oam.	Coming down from the beginning— right by birth— and also by blessing, and by promise— promises made; a father of many nations; a prince of peace; one who keeps the commandment of God; a patriarch; a rightful heir; a high priest.
	BoA–C
	Papyrus
3.12	A
	B
	C
	Papyrus
3.13	A
	B
	C
	Papyrus
3.14	A
	B
	C
	Papyrus
3.15	A		Iola nitah veh ah que
	B
	C		Iola ni tah veh=Ah=que
	P1,D5		Iota nitahveh ah que.	Its signification is increased five times from the fourth.
	P1,D4		Iota nitahveh ah que.	Its signification is increased from the third degree five times.
	P1,D3		Iota nitahveh ah que=	Its signification is increased from the second degree five times.
	P1,D2		Iota nitahveh ah-que=	its signification is increased from the first degree five times: for instance I saw one hun five times twentyfive persons, or one hundred and twenty persons: It signification may be lessened one half by the mark as in the margin— and again lessened one half of the latter half the mark as in the margin It signification is increase tenfold by the mark as in the margin: Its signification is again increased one hundred fold by the the additional mark in the margin: Its sound is Ah=que kah Ju: and its signification is a multiplying adjective.
	P1,D1		Iota nitahveh ah que—	a mark of distinction qualifying different degrees, increasing or lessening the power of the sentences according to their signification: as for instance Iota nitahveh ah que: (as in the margin) signifies twenty signifies “I saw twentyfive-persons,” or it signifies “twenfives persons”
	P1,D1
	Papyrus*
3.16	A
	B
	C
	Papyrus*
3.17a,b	A
	B
	C
	Papyrus
3.17c–e	B

Part 4

No.	Doc.	Character	Sound	Explanation
4.1a,b	A
	B
	Papyrus
4.2a,b	A
	B
	C
	Papyrus
4.2c,d	B
4.3	A
	C
	Papyrus
4.4a–e	A
	B
	C
	Papyrus
4.5a–d	A
	B
	C
	Papyrus
4.6a–c	A
	B
	C
	Papyrus
4.7a–c,e	A
	B
	C
	Papyrus
4.7d	B
	Papyrus
4.8	A
	B
	C
	Papyrus
4.9a,b	A
	B
	C
	Papyrus
4.10	A
	B
	C
	Papyrus
4.11	A
	B
	C
	Papyrus
4.12	A
	B
	C
	Papyrus
4.13	A
	B
	C
	Papyrus*
4.14	A
	B
	C
	Papyrus*
4.15a,b	A
	B
	C
	Papyrus
4.15c	B
	Papyrus

Part 5

No.	Doc.	Character	Sound	Explanation
5.1	A
	B
	C
	Papyrus*
5.2	A
	B
	C
5.3	A
	B
	C
5.4	A
	B
	C
5.5a–c	A
	B
	C
5.6	A
	B
	C
5.7	A
	B
	C
	Papyrus
5.8a,b	A
	B
	C
	Papyrus
5.9	A
	B
	C
	Papyrus
5.10	A
	B
	C
	Papyrus
5.11	A
	B
	C
	Papyrus
5.12, 5.14	A
	B
	C
	Papyrus
5.13	A
	B
	C
	Papyrus
5.15a,b	A
	B
	C
	Papyrus
5.16a,b	A
	B
	C
	Papyrus
5.17	A
	B
	C
	Papyrus
5.18	A
	B
	C
	Papyrus*
5.19a,b	A
	B
	C
	Papyrus
5.20a,b	A
	B
	C
	Papyrus
5.21	A
	B
	C
	Papyrus
5.22	A
	B
	C
	Papyrus
5.23	A
	B
	C
	Papyrus
5.24	A
	B
	C
	Papyrus
5.25a,b	A
	B
	C
	Papyrus*
5.26a,b	A
	B
	C
	Papyrus*
5.27	A
	B		Za Ki<o> an<->hi<-a>sh, or Kulsid<o><a>n hish <hiash>—	The land of the Chaldeans.
	C		Za ki on=his, <hish,> <or> Kalsidon hish,—	The land of the chaldees
	P1,D5		Za Ki=o<a>n hi<a>sh, <or> chal sidon <a> his<a>h.	This character is in the fiftth degree, independent and abitrary. It may be preseved in the fifth degree while it stands independent and arbitrary: That is, without a straight mark \| inserted above or below it. By inserting a straight mark over it thus, (2) it increases its signification five degrees: by inserting two straight lines, thus: (3) its signification is increased five times more. By inserting three straight lines, thus (4) its signification is again increased five times more than the last. By counting the numbers of st[r]aight lines and preseving them, or considering them as qualifying adjectives we have the degrees of comparison There are five connecting parts of speech in the above character, called Za-ki on hish These five connecting parts of speech, for verbs, participles— prepositions, conjuntions, and adverbs. In Translation Translating this chara[c]ter, this subject must be continued until there are as many of these connecting parts of speech used as there are connections or connecting parts found in the character. But whinever the character is found with one horizontal line, as at (2) the subject must be continued until twice <five times> the number of connecting parts of speech are used; or, the full sense of the writer is not conveyed. When two horizontal lines occur, the number of conne[c]ting parts of speech are continued five times furthr— or five degrees. And when three horizontal lines are found, the number of connections are to be increased five time further. The character alone has 5 parts of speech: increase by one straight line thus 5x5 is 25 by 2 horizontal lines thus 25 x 5 = 125; and by 3 horizontal lines thus:— 125 x 5 = 625 When this character has a horizontal line under it it reduces it into the fourth degree, consequently it has but four connecting parts of speech. When it has two horizontal lines, it is reduced into the third degree and has but three connecting parts of speech, and when it has three horizontal lines, it is reduced into the second degree and has but two connective parts of speech.
	BoA–C
5.28	A		<Ah-braom—> Ah-bra-oam.	Signifies father of the faithful— The first right— The elder
	A			In the first degree Ah-broam—signifies The father of the faithful, the first right, the elders second degree—same sound—A follower of sig rightiousness— Third degree—same sound—One who possesses great Knowledge— Fourth degree—same sound—A follower of righteousness, a possessor of greater of Knowledge. Fifth degree— Ah-bra-oam. The father of many nations, a prince of peace, one who keeps the commandments of God, a patriarch, a rightful heir, a high priest.
	B
	C		Za ki on hish Ah=brah oam,	The father of the faithful The first right, unto <thrug [through]> unto whom is committed,
	P1,D5		Ah brah-aam—	a father of many nations a prince of peace, & one who keeps the commandments of God. A patriarch a rightful heir, a highpriest
	P1,D4		Ahbroam:	a follower of righteousness a possesser of greater knowledge—
	P1,D3		Ah-broam.	one who possesses great knowledge
	P1,D2		Ah=brah=oam— <Ah=broam> Ah broam—	a follower of righteousness
	P1,D1		Ah=brah= <br>oam—	<The> Father of the faithful. The first right— The elder
	BoA–C

Book of Abraham Manuscripts, circa July–circa November 1835

No.	Doc.	Character	Sound	Explanation
1	BoA–A
	BoA–B
2	BoA–A
	BoA–B
	BoA–C
3	BoA–A
	BoA–B
	BoA–C
4	BoA–A
	BoA–B
	BoA–C
5	BoA–A
	BoA–B
	BoA–C
	Papyrus
6	BoA–A
	BoA–B
	BoA–C
	Papyrus
7	BoA–A
	BoA–B
	BoA–C
	Papyrus
8	BoA–A
	BoA–B
	BoA–C
	Papyrus
9	BoA–A
	BoA–B
	BoA–C
	Papyrus
10	BoA–A
	BoA–B
	BoA–C
	Papyrus
11	BoA–A
	BoA–B
	BoA–C
12	BoA–A
	BoA–B
	BoA–C
13	BoA–A
	BoA–B
	BoA–C
14	BoA–A
	BoA–B
	BoA–C
15	BoA–A
	BoA–B
	BoA–C
	Papyrus
16	BoA–A
	BoA–B
	BoA–C
	Papyrus
17	BoA–A
	BoA–B
	BoA–C
	Papyrus
18	BoA–A
	BoA–B
	BoA–C
	Papyrus
19	BoA–A
	BoA–B
	BoA–C
	Papyrus
20	BoA–C
	Papyrus
21	BoA–C
	Papyrus
22	BoA–C
	Papyrus
23	BoA–C
	Papyrus
24	BoA–C
	Papyrus
25	BoA–C
	Papyrus

Comparison of Characters

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