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Appendix 3: “Articles of the Church of Christ,” June 1829

Source Note

“Articles of the Church of Christ,” [possibly
Fayette Township

Located in northern part of county between Seneca and Cayuga lakes. Area settled, by 1790. Officially organized as Washington Township, 14 Mar. 1800. Name changed to Fayette, 6 Apr. 1808. Population in 1830 about 3,200. Population in 1840 about 3,700. Significant...

More Info
, Seneca Co., NY; June 1829]. Featured version copied [between ca. Feb. and Apr. 1830]; handwriting of
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
; three pages; CHL.
One sheet folded in half to form two leaves, each measuring about 10¼ × 7⅝ inches (26 × 19 cm). According to a letter filed with this manuscript, this document and several other manuscript revelations were donated to the Church Historian’s Office in the early 1960s by a descendant of
Symonds Rider

20 Nov. 1792–1 Aug. 1870. Farmer, teacher, minister. Born in Hartford, Windsor Co., Vermont. Son of Joshua Ryder and Marilla Loomis. Moved to Hiram, Portage Co., Ohio, 6 Jan. 1814. Married Mahitable Loomis, 12 Nov. 1818, in Portage Co. Served as captain in...

View Full Bio
. The rolled-up papers were discovered by the Rider family in 1958, having presumably been held by the family since Rider obtained them circa 1831.
1

Note, [27 May 1964], in Revelations Collection, CHL; Faulring, “Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants,” 87n70.


Comprehensive Works Cited

Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.

Faulring, Scott H. “An Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants.” BYU Studies 43, no. 4 (2004): 57–91.

Footnotes

  1. [1]

    Note, [27 May 1964], in Revelations Collection, CHL; Faulring, “Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants,” 87n70.

    Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583.

    Faulring, Scott H. “An Examination of the 1829 ‘Articles of the Church of Christ’ in Relation to Section 20 of the Doctrine and Covenants.” BYU Studies 43, no. 4 (2004): 57–91.

Historical Introduction

Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
wrote “Articles of the Church of Christ” in June 1829 in response to a JS revelation that commanded him to “rely upon the things which are written” in order to “build up my church.”
1

Revelation, June 1829–B [D&C 18:3–5].


The content and tone are similar to JS’s April 1830 “Articles and Covenants,” a text that was presented at the church’s first
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
and adopted by vote as a governing document.
2

Articles and Covenants, ca. Apr 1830 [D&C 20]; Minutes, 9 June 1830.


Both texts relied on the same Book of Mormon passages and both were written to govern believers, but Articles of the Church of Christ was superseded once the church was established and was never ratified by the membership.
3

Cowdery’s Articles is related textually not only to Articles and Covenants, ca. Apr. 1830 [D&C 20], but also to Revelation, June 1829–B [D&C 18], both of which are in Revelation Book 1. Articles of the Church of Christ is the only non-JS text copied into that manuscript volume. The editors of the Book of Commandments marked it up as if they intended to include it in the Book of Commandments, but they did not. (See Revelation Book 1, pp. 23–24.)


John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
seemed to recognize the two as independent documents by including both in Revelation Book 1, as if they were discrete revelatory texts.
4

If Whitmer considered Articles of the Church of Christ to be an early version of Articles and Covenants, it is unlikely that he would have included both in Revelation Book 1. Even when a revelation was expanded after its first version, Whitmer only included one version of each revelation.


JS, however, did not write or dictate Articles of the Church of Christ, and it was not included in either the Book of Commandments or the Doctrine and Covenants. Cowdery’s Articles document is presented as an appendix to this volume because it was included in Revelation Book 1, written by commandment, and compiled from JS documents. It is also included for comparison with Articles and Covenants, circa April 1830 [D&C 20].
Both documents present instructions to guide believers, but the shorter
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
document was apparently designed for JS’s followers in 1829, while the later document fits the circumstances of the newly organized
Church of Christ

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
in April 1830. The heading Cowdery attached to his Articles suggests its purpose: “A commandment from God unto Oliver how he should build up his Church & the manner thereof.” According to both JS’s history and Cowdery’s 1834 historical letters, John the Baptist gave JS and Cowdery the authority to
baptize

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
one another, as well as other believers, in May 1829.
5

JS History, vol. A-1, 17–18; Oliver Cowdery, Norton, OH, to William W. Phelps, 7 Sept. 1834, LDS Messenger and Advocate, Oct. 1834, 1:15–16.


Comprehensive Works Cited

Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

In June 1829, the revelation commanding Cowdery to build up the church by relying on “the things which are written” indicated that “in them are all things written, concerning my church, my gospel, and my rock.”
6

Revelation, June 1829–B [D&C 18:3–4].


It was in the context of these events that Cowdery then wrote Articles by copying passages about baptism, the Lord’s Supper, ecclesiastical positions, and church regulations from both the Book of Mormon manuscript and the June revelation to Cowdery and
David Whitmer

7 Jan. 1805–25 Jan. 1888. Farmer, livery keeper. Born near Harrisburg, Dauphin Co., Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Raised Presbyterian. Moved to Ontario Co., New York, shortly after birth. Attended German Reformed Church. Arranged...

View Full Bio
.
7

Some of the same Book of Mormon passages were also used in JS’s later Articles and Covenants.


This document thus enabled believers to “rely upon the things which are written,” even though the Book of Mormon was not published until March 1830.
8

Revelation, June 1829–B [D&C 18:3]. Once the Book of Mormon was published, the prayers on the Lord’s Supper printed therein became readily available for reference and guidance. Before then, Articles provided the only accessible copy of the prayers found in the Book of Mormon. After the publication of the Book of Mormon, some of the extant versions of JS’s Articles and Covenants referenced the published prayers found in the Book of Mormon instead of reproducing the text. (See Articles and Covenants, ca. Apr. 1830 [D&C 20:72–79]; and Coltrin, Diary, [9].)


Comprehensive Works Cited

Coltrin, Zebedee. Diaries, 1832–1834. CHL. MS 1443.

The specific content of Articles of the Church of Christ strengthens the likelihood that it was intended to guide believers before the organization of the church. Notably, it excluded two important ordinances described in the Book of Mormon manuscript.
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
’s excerpts from the Book of Mormon copied all the
ordinations

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
and prayers found in the book of Moroni except those for bestowing the
gift of the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
to those who were baptized and for ordaining believers to the office of
elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
.
9

After Jesus Christ ascended to heaven following his ministry on the American continent, the twelve disciples were given “power that on him whom ye shall lay your hands, ye shall give the Holy Ghost.” (Book of Mormon, 1830 ed., 574 [Moroni 2:2].)


According to JS’s history, in June 1829 he and Cowdery were commanded by the voice of God to wait until they gathered with believers to ordain elders and bestow the gift of the Holy Ghost.
10

JS History, vol. A-1, 26–27.


The history further reports that only after 6 April 1830, when the Church of Christ was established, did they begin ordaining elders and bestowing the gift of the Holy Ghost.
11

JS History, vol. A-1, 37–38.


JS’s Articles and Covenants included and elaborated upon the passages in the Book of Mormon manuscript that described the proper procedures for performing these
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
. In contrast, Cowdery’s text omits these passages.
The text presented here is from a copy of Articles of the Church of Christ apparently owned by early member
Symonds Rider

20 Nov. 1792–1 Aug. 1870. Farmer, teacher, minister. Born in Hartford, Windsor Co., Vermont. Son of Joshua Ryder and Marilla Loomis. Moved to Hiram, Portage Co., Ohio, 6 Jan. 1814. Married Mahitable Loomis, 12 Nov. 1818, in Portage Co. Served as captain in...

View Full Bio
and handed down in his family. This version, which is in
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
’s handwriting, was selected over the copy in Revelation Book 1 because the latter is missing the leaf containing the first two paragraphs and the leaf containing the last few lines of text.
12

Differences between the featured version of this document and the copy found in Revelation Book 1 are noted in footnotes to the text.


Analysis of the text of Articles found in Revelation Book 1 strongly suggests that the Book of Mormon passages were copied from the original manuscript and that the document was therefore written before Cowdery finished creating the printer’s manuscript around February 1830.
13

Cowdery recorded the original manuscript of the Book of Mormon from April to June 1829, after which he created a copy to be used by the printer to typeset the Book of Mormon. Cowdery repeatedly made the same kinds of changes throughout the printer’s manuscript, such as capitalizing words and changing “&” to “and.” Based on comparison of the passages of Cowdery’s Articles that were copied from the Book of Mormon with the Book of Mormon manuscripts themselves, it appears that the earliest known copy of Articles (found in Revelation Book 1) was copied from the original manuscript and that the copy of Articles featured here (the second extant copy) was copied from the printer’s manuscript. All of the changes made to the copy featured here match the common changes that Oliver Cowdery made to the printer’s manuscript: there were fifty-one capitalization changes, one instance of “has” being changed to “hath,” six instances of an ampersand being changed to “and,” one instance of “shew” being changed to “show,” one instance of “wherefore” being changed to “therefore,” three instances of “ye shall” being changed to “shall ye,” and one instance of “man nor of men” being changed to “of men nor of man.” (See Skousen, “Translating the Book of Mormon,” 110–111.)


Comprehensive Works Cited

Skousen, Royal. “Translating the Book of Mormon: Evidence from the Original Manuscript.” In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 61–93. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.

The Book of Mormon passages in the Rider copy, however, match the text of the printer’s manuscript. Since punctuation in these passages does not match punctuation found in the 1830 edition of the Book of Mormon, this document was likely written sometime after the circa February 1830 completion of the printer’s manuscript but before April 1830, when Cowdery could have easily copied from the printed edition.

Footnotes

  1. [1]

    Revelation, June 1829–B [D&C 18:3–5].

  2. [2]

    Articles and Covenants, ca. Apr 1830 [D&C 20]; Minutes, 9 June 1830.

  3. [3]

    Cowdery’s Articles is related textually not only to Articles and Covenants, ca. Apr. 1830 [D&C 20], but also to Revelation, June 1829–B [D&C 18], both of which are in Revelation Book 1. Articles of the Church of Christ is the only non-JS text copied into that manuscript volume. The editors of the Book of Commandments marked it up as if they intended to include it in the Book of Commandments, but they did not. (See Revelation Book 1, pp. 23–24.)

  4. [4]

    If Whitmer considered Articles of the Church of Christ to be an early version of Articles and Covenants, it is unlikely that he would have included both in Revelation Book 1. Even when a revelation was expanded after its first version, Whitmer only included one version of each revelation.

  5. [5]

    JS History, vol. A-1, 17–18; Oliver Cowdery, Norton, OH, to William W. Phelps, 7 Sept. 1834, LDS Messenger and Advocate, Oct. 1834, 1:15–16.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  6. [6]

    Revelation, June 1829–B [D&C 18:3–4].

  7. [7]

    Some of the same Book of Mormon passages were also used in JS’s later Articles and Covenants.

  8. [8]

    Revelation, June 1829–B [D&C 18:3]. Once the Book of Mormon was published, the prayers on the Lord’s Supper printed therein became readily available for reference and guidance. Before then, Articles provided the only accessible copy of the prayers found in the Book of Mormon. After the publication of the Book of Mormon, some of the extant versions of JS’s Articles and Covenants referenced the published prayers found in the Book of Mormon instead of reproducing the text. (See Articles and Covenants, ca. Apr. 1830 [D&C 20:72–79]; and Coltrin, Diary, [9].)

    Coltrin, Zebedee. Diaries, 1832–1834. CHL. MS 1443.

  9. [9]

    After Jesus Christ ascended to heaven following his ministry on the American continent, the twelve disciples were given “power that on him whom ye shall lay your hands, ye shall give the Holy Ghost.” (Book of Mormon, 1830 ed., 574 [Moroni 2:2].)

  10. [10]

    JS History, vol. A-1, 26–27.

  11. [11]

    JS History, vol. A-1, 37–38.

  12. [12]

    Differences between the featured version of this document and the copy found in Revelation Book 1 are noted in footnotes to the text.

  13. [13]

    Cowdery recorded the original manuscript of the Book of Mormon from April to June 1829, after which he created a copy to be used by the printer to typeset the Book of Mormon. Cowdery repeatedly made the same kinds of changes throughout the printer’s manuscript, such as capitalizing words and changing “&” to “and.” Based on comparison of the passages of Cowdery’s Articles that were copied from the Book of Mormon with the Book of Mormon manuscripts themselves, it appears that the earliest known copy of Articles (found in Revelation Book 1) was copied from the original manuscript and that the copy of Articles featured here (the second extant copy) was copied from the printer’s manuscript. All of the changes made to the copy featured here match the common changes that Oliver Cowdery made to the printer’s manuscript: there were fifty-one capitalization changes, one instance of “has” being changed to “hath,” six instances of an ampersand being changed to “and,” one instance of “shew” being changed to “show,” one instance of “wherefore” being changed to “therefore,” three instances of “ye shall” being changed to “shall ye,” and one instance of “man nor of men” being changed to “of men nor of man.” (See Skousen, “Translating the Book of Mormon,” 110–111.)

    Skousen, Royal. “Translating the Book of Mormon: Evidence from the Original Manuscript.” In Book of Mormon Authorship Revisited: The Evidence for Ancient Origins, edited by Noel B. Reynolds, 61–93. Provo, UT: Foundation for Ancient Research and Mormon Studies, 1997.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Appendix 3: “Articles of the Church of Christ,” June 1829 Revelation Book 1

Page [3]

And now I speak unto the
Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
Repent all ye ends of the Earth & come unto me & be
baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
in my name
19

See Book of Mormon, 1830 ed., 508 [3 Nephi 27:20].


which is Jesus Christ & endure to the end & ye shall be saved Behold Jesus Christ is the name which is given of the Father & there is none other name given whereby man can be saved Therefore all men must take upon them the name which is given of the Father for in that name shall they be called at the last <​day​> Therefore if they know not the name by which they are called they cannot have place in the Kingdom of my Father
20

See Revelation, June 1829–B [D&C 18:22–25].


Behold ye must walk uprightly before me & sin not & if ye do walk uprightly before me & sin not my grace is sufficient for you that ye shall be lifted up at the last day
21

See Revelation, June 1829–B [D&C 18:31]; and Revelation, June 1829–E [D&C 17:8].


Behold I am Jesus Christ the Son of the liveing God I am the same which came unto my own & my own received me not I am the light which shineth in darkness & the darkness comprehendeth it not
22

These declarations, also found in the Gospel of John, begin a number of JS’s revelations, including the first directed to Oliver Cowdery. (See John 1:5; see also, for example, Revelation, Apr. 1829–A [D&C 6:21]; Revelation, Spring 1829 [D&C 10:58]; and Revelation, May 1829–A [D&C 11:11].)


these words are not of men nor of man but of me
23

See Revelation, June 1829–B [D&C 18:34].


Now remember the words of him who is the first & the last the light & the life of the world And I Jesus Christ your Lord & your God & your Redeemer by the power of my Spirit hath spoken it Amen
24

See Revelation, June 1829–B [D&C 18:47].


—— And now if I have not authority to write these things judge ye behold ye shall know that I have authority when you & I shall be brought to stand before the j[u]dgement seat of Christ
25

See Book of Mormon, 1830 ed., 548 [Ether 5:6].


Now may [the grace]
26

TEXT: Page torn. Missing words supplied from Revelation Book 1.


of God the Father & our Lord Jesus Christ be & abide with you all
27

“Amen” was added by Sidney Rigdon at this point in Revelation Book 1. This benediction (including the “amen”) is almost identical to the one Cowdery used to close his 14 June 1829 letter to Hyrum Smith. In Revelation Book 1, the text from this point to the end of the extant portion of this document is crossed out. (Revelation Book 1, p. 24; Oliver Cowdery, Fayette, NY, to Hyrum Smith, 14 June 1829, in JS Letterbook 1, p. 6.)


Comprehensive Works Cited

JS Letterbook 1 / Smith, Joseph. “Letter Book A,” 1832–1835. Joseph Smith Collection. CHL. MS 155, box 2, fd. 1.

& fi[na]lly save you Eternally in his Kingdom through the Infinite atonement which is in Jesus Christ Amen—— Behold I am
Oliver

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
I am an
Apostle

A title indicating one sent forth to preach; later designated as a specific ecclesiastical and priesthood office. By 1830, JS and Oliver Cowdery were designated as apostles. The “Articles and Covenants” of the church explained that an “apostle is an elder...

View Glossary
28

For a discussion of the term apostle, see Historical Introduction to License for John Whitmer, 9 June 1830.


of Jesus Christ by the will of God the Father & the Lord Jesus Christ Behold I have written
29

The extant portion of the version of this revelation found in Revelation Book 1 ends at this point because a number of pages are missing from the volume. The final lines of the missing portion were presumably crossed out like the last few extant lines.


the things which he hath commanded me for behold his word was unto me as a burning fire shut up in my bones & I was weary with forbearing & I could forbear no longer
30

See Jeremiah 20:9.


Amen——
Written in the yea[r] of our Lord & Saviour 1829—— A true copy of the articles of the
Church of Christ

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
&c [p. [3]]
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Document Information

Related Case Documents
Editorial Title
Appendix 3: “Articles of the Church of Christ,” June 1829
ID #
6557
Total Pages
4
Print Volume Location
JSP, D1:368–377
Handwriting on This Page
  • Oliver Cowdery

Footnotes

  1. [19]

    See Book of Mormon, 1830 ed., 508 [3 Nephi 27:20].

  2. [20]

    See Revelation, June 1829–B [D&C 18:22–25].

  3. [21]

    See Revelation, June 1829–B [D&C 18:31]; and Revelation, June 1829–E [D&C 17:8].

  4. [22]

    These declarations, also found in the Gospel of John, begin a number of JS’s revelations, including the first directed to Oliver Cowdery. (See John 1:5; see also, for example, Revelation, Apr. 1829–A [D&C 6:21]; Revelation, Spring 1829 [D&C 10:58]; and Revelation, May 1829–A [D&C 11:11].)

  5. [23]

    See Revelation, June 1829–B [D&C 18:34].

  6. [24]

    See Revelation, June 1829–B [D&C 18:47].

  7. [25]

    See Book of Mormon, 1830 ed., 548 [Ether 5:6].

  8. [26]

    TEXT: Page torn. Missing words supplied from Revelation Book 1.

  9. [27]

    “Amen” was added by Sidney Rigdon at this point in Revelation Book 1. This benediction (including the “amen”) is almost identical to the one Cowdery used to close his 14 June 1829 letter to Hyrum Smith. In Revelation Book 1, the text from this point to the end of the extant portion of this document is crossed out. (Revelation Book 1, p. 24; Oliver Cowdery, Fayette, NY, to Hyrum Smith, 14 June 1829, in JS Letterbook 1, p. 6.)

    JS Letterbook 1 / Smith, Joseph. “Letter Book A,” 1832–1835. Joseph Smith Collection. CHL. MS 155, box 2, fd. 1.

  10. [28]

    For a discussion of the term apostle, see Historical Introduction to License for John Whitmer, 9 June 1830.

  11. [29]

    The extant portion of the version of this revelation found in Revelation Book 1 ends at this point because a number of pages are missing from the volume. The final lines of the missing portion were presumably crossed out like the last few extant lines.

  12. [30]

    See Jeremiah 20:9.

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