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Discourse, 20 March 1842, as Reported by Wilford Woodruff

Source Note

JS, Discourse, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL, 20 Mar. 1842]. Featured version copied [ca. 20 Mar. 1842] in Wilford Woodruff, Journal, vol. 4, 1 Jan. 1841–31 Dec. 1842, pp. [134]–[138]; handwriting of
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

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; Wilford Woodruff, Journals and Papers, 1828–1898, CHL. For more complete source information, see the source note for Discourse, 7 Nov. 1841, as Reported by Wilford Woodruff.

Historical Introduction

On Sunday, 20 March 1842, JS preached a discourse in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, on infant mortality and
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
before what
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
described as a “vast assembly” who met “at an early hour.” JS had intended to speak exclusively on baptism when he learned that Marian Lyon, the two-year-old daughter of
Windsor P.

8 Feb. 1809–Jan. 1849. Physician, druggist, merchant. Born at Orwell, Addison Co., Vermont. Son of Aaron Child Lyon and Roxana (Rocksey) Palmer. Baptized into Church of Jesus Christ of Latter-day Saints, 1832, in New York. Lived at Willoughby, Cuyahoga Co...

View Full Bio
and
Sylvia Sessions Lyon

31 July 1818–12 Apr. 1882. Born in Newry, Oxford Co., Maine. Daughter of David Sessions and Patty Bartlett. Moved to Far West, Caldwell Co., Missouri, Nov. 1837. Married Windsor Palmer Lyon, Mar. 1838, in Far West. Moved to Nauvoo, Hancock Co., Illinois, ...

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, had died the previous day. Woodruff wrote that the body of Marian Lyon was “presented in the assembly.”
1

Woodruff, Journal, 20 Mar. 1842; Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751; Easton, “Inscriptions Found on Tombstones and Monuments in Early Latter-day Saint Burial Grounds,” 7. Woodruff incorrectly identified the child as a boy.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Easton, Susan Ward, comp. “Inscriptions Found on Tombstones and Monuments in Early Latter-day Saint Burial Grounds: Nauvoo, Illinois (Joseph Smith Homestead, Pioneer Saints Cemetery on Parley Street); Mt. Pisgah, Iowa; West Bank of the Niobrara River, Nebraska; Winter Quarters, Nebraska.” Unpublished paper. [Provo, UT], [ca. 1980]. Copy at FHL.

This was not the first occasion on which JS had cause to reflect on the death of a child. Infant mortality rates were high throughout the nineteenth century, and JS and his wife
Emma

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

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had lost six children, including a stillborn child the month before this discourse.
2

Pedigree Chart; JS Family Bible.


Comprehensive Works Cited

JS Family Bible / Joseph Smith Family Bible, ca. 1831–1866. Private possession. Copy of genealogical information in Joseph Smith Sr. Family Reunions Files, 1972–2003. CHL.

Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
wrote that JS began, as he often did, by reading a chapter from the Bible. On this occasion he read Revelation 14. The chapter recounts John the Revelator’s vision of the Lamb on Mount Sion and the 144,000 who were “redeemed from among men, being the firstfruits unto God and to the Lamb.”
3

See Revelation 14:1–4.


Woodruff then recorded what he called “a brief synopsis of some of the items presented.” JS presented infant mortality as a warning to his audience not to delay repentance. He also spoke on baptism and other ordinances as “signs” that were necessary to receive God’s blessings. JS concluded by discussing resurrection, including that of little children.
Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
wrote that JS’s remarks on death and resurrection “were in the highest degree interesting” and that his instruction on baptism “was truly glorious to the believer in Jesus Christ.” In the afternoon, JS baptized sixty to eighty individuals in the
Mississippi River

Principal U.S. river running southward from Itasca Lake, Minnesota, to Gulf of Mexico. Covered 3,160-mile course, 1839 (now about 2,350 miles). Drains about 1,100,000 square miles. Steamboat travel on Mississippi very important in 1830s and 1840s for shipping...

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before the congregation adjourned to a grove, where JS
confirmed

After baptism, new converts were confirmed members of the church “by the laying on of the hands, & the giving of the Holy Ghost.” According to JS’s history, the first confirmations were administered at the organization of the church on 6 April 1830. By March...

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and bestowed the
gift of the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
upon many of those he had baptized.
4

Woodruff, Journal, 20 Mar. 1842; JS, Journal, 20 Mar. 1842.


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
may have inscribed his “brief synopsis” using notes taken during the discourse. Woodruff’s occasional use of quotation marks indicates his attempt to capture some of JS’s actual words. Woodruff’s journal report was used as the primary text for the sermon when it was printed in the 15 April 1842 issue of the Times and Seasons. Asterisks in Woodruff’s journal mark a passage that was not included in the published account, indicating a textual relationship between the versions. In addition, the Times and Seasons article includes a notation ascribing the report to Woodruff.
5

Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751–753.


Significant differences between the featured text and the Times and Seasons version are noted.

Footnotes

  1. [1]

    Woodruff, Journal, 20 Mar. 1842; Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751; Easton, “Inscriptions Found on Tombstones and Monuments in Early Latter-day Saint Burial Grounds,” 7. Woodruff incorrectly identified the child as a boy.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

    Easton, Susan Ward, comp. “Inscriptions Found on Tombstones and Monuments in Early Latter-day Saint Burial Grounds: Nauvoo, Illinois (Joseph Smith Homestead, Pioneer Saints Cemetery on Parley Street); Mt. Pisgah, Iowa; West Bank of the Niobrara River, Nebraska; Winter Quarters, Nebraska.” Unpublished paper. [Provo, UT], [ca. 1980]. Copy at FHL.

  2. [2]

    Pedigree Chart; JS Family Bible.

    JS Family Bible / Joseph Smith Family Bible, ca. 1831–1866. Private possession. Copy of genealogical information in Joseph Smith Sr. Family Reunions Files, 1972–2003. CHL.

  3. [3]

    See Revelation 14:1–4.

  4. [4]

    Woodruff, Journal, 20 Mar. 1842; JS, Journal, 20 Mar. 1842.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  5. [5]

    Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751–753.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Discourse, 20 March 1842, as Reported by Wilford Woodruff Discourse, 20 March, as Published in Times and Seasons Times and Seasons, 15 April 1842 History, 1838–1856, volume C-1 [2 November 1838–31 July 1842] “History of Joseph Smith”

Page [135]

takes its flight for the realities of the eternal world are resting upon him in mighty power & when evry earthly support & prop fails him, he then sensibly feels the eternal truths of the immortality of the soul.
4

A graphite asterisk was later added at this point. This and an asterisk a few lines later mark a portion of Woodruff’s report that was not included in the Times and Seasons version. (Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751.)


Also the doctrin of
Baptizing

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
Children or sprinkling them or they must welter in Hell is a doctrin not true not supported in Holy writ & is not consistant with the character of god
5

The Book of Mormon similarly condemns the belief that children require baptism. In February 1840 JS also preached that he did not believe in infant baptism. (Book of Mormon, 1840 ed., 565–566 [Moroni 8:10–23]; Discourse, 5 Feb. 1840.)


The moment that children leave this world they are taken to the bosom of Abraham
6

See Luke 16:22.


The ownly difference between the old & young dying is one lives longer in heaven & Eternal light & glory than the other & was freed a little sooner from this miserable wicked world Notwithstanding all this glory we for a moment loose sight of it & mourn the loss but we do not mourn as those without hope.
7

A graphite asterisk was later added at this point. This and an asterisk a few lines earlier mark a portion of Woodruff’s report that was not included in the Times and Seasons version. (Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751.)


(We should take warning & not wait for the deathbed to repent) As we se[e] the infant taken away by death, so may the youth & middle as well as the infant suddenly be called into <​a great​> eternity, Let this then proove as a warning to all not to procrastinate repentance
8

See Book of Mormon, 1840 ed., 312 [Alma 34:33].


or wait till a death bed, for it is the will of God that man should repent & serve him in health & in the strength & power of his mind in order to secure his blessings & not wait untill he is called to die.
“My intention (says the speaker) was to have treated upon the subject of Baptism, But having a case of death before, us I thought it proper to refer to that subject, I will now however say a few words upon that subject <​Baptism​> as intended God has made certain decreas which are fixed & unalterable for instance God [has] set the sun, the moon, the stars in the heavens, & gi[v]en them their laws conditions, & bounds which they cannot pass except by his command, they all move in perfect harmony in there sphere & order & are as wonders, lights & signs unto us, The sea also has its bounds which it cannot pass God has set many signs in the earth as well as in heaven for instance the oaks of the forest, the fruit of the tree, the herd of the field all bear a sign that seed hath been planted there, [p. [135]]
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Source Note

Document Transcript

Page [135]

Document Information

Related Case Documents
Editorial Title
Discourse, 20 March 1842, as Reported by Wilford Woodruff
ID #
797
Total Pages
5
Print Volume Location
JSP, D9:290–294
Handwriting on This Page
  • Wilford Woodruff

Footnotes

  1. [4]

    A graphite asterisk was later added at this point. This and an asterisk a few lines later mark a portion of Woodruff’s report that was not included in the Times and Seasons version. (Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751.)

  2. [5]

    The Book of Mormon similarly condemns the belief that children require baptism. In February 1840 JS also preached that he did not believe in infant baptism. (Book of Mormon, 1840 ed., 565–566 [Moroni 8:10–23]; Discourse, 5 Feb. 1840.)

  3. [6]

    See Luke 16:22.

  4. [7]

    A graphite asterisk was later added at this point. This and an asterisk a few lines earlier mark a portion of Woodruff’s report that was not included in the Times and Seasons version. (Wilford Woodruff, “Sabbath Scene in Nauvoo,” Times and Seasons, 15 Apr. 1842, 3:751.)

  5. [8]

    See Book of Mormon, 1840 ed., 312 [Alma 34:33].

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