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Minutes, 28 November 1834

Source Note

Minutes,
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH, 28 Nov. 1834. Featured version copied [not before 25 Feb. 1836] in Minute Book 1, pp. 77–80; handwriting of
Warren Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

View Full Bio
; CHL. For more complete source information, see the source note for Minute Book 1.

Historical Introduction

On 28 November 1834, the
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio,
high council

A governing body of twelve high priests. The first high council was organized in Kirtland, Ohio, on 17 February 1834 “for the purpose of settling important difficulties which might arise in the church, which could not be settled by the church, or the bishop...

View Glossary
, including JS, met with
John Tippets

5 Sept. 1810–14 Feb. 1890. Mail carrier, farmer. Born at Wilton, Rockingham Co., New Hampshire. Son of John Tippets and Abigail Pierce. Lived at Lewis, Essex Co., New York, 1813–1834. Baptized into Church of Jesus Christ of Latter-day Saints by Elijah Collins...

View Full Bio
and his cousin
Joseph Tippets

4 June 1814–12 Oct. 1868. Locksmith, cabinetmaker, farmer. Born at Lewis, Essex Co., New York. Son of Joseph Tippets and Abigail Lewis. Baptized into Church of Jesus Christ of Latter-day Saints. Moved to Kirtland, Geauga Co., Ohio, 1834. Moved to Missouri...

View Full Bio
, who, with Joseph’s sister, Caroline, had stopped in Kirtland on their way from
Lewis

Formed from Willsborough Township, 4 Apr. 1805. Population in 1835 about 1,400. Population in 1840 about 1,500. Included post village of Lewis; settled 1796. Branch of Church of Jesus Christ of Latter-day Saints established in township, by 1834. Members of...

More Info
, New York, to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
. The three Tippetses were apparently
baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
in 1832 and were part of the Lewis
branch

An ecclesiastical organization of church members in a particular locale. A branch was generally smaller than a stake or a conference. Branches were also referred to as churches, as in “the Church of Shalersville.” In general, a branch was led by a presiding...

View Glossary
of the church, which consisted of “about forty disciples” by September 1832.
1

Taylor, Heavens Are No Longer as Brass over Our Heads, 13; “The Gathering,” The Evening and the Morning Star, Nov. 1832, [6].


Comprehensive Works Cited

Taylor, Matthew J. The Heavens Are No Longer as Brass over Our Heads: A Biography; Alvah Lewis Tippets, 1809–1847. Provo, UT: By the author, 2013.

The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.

In 1833,
John S. Carter

Ca. 1792–25/26 June 1834. Married Elizabeth (Betsey) Kinyon, 28 Feb. 1813, at Benson, Rutland Co., Vermont. Lived in Benson, by 1820. Baptized into Church of Jesus Christ of Latter-day Saints, ca. 1832. Served mission in Vermont with his brother Jared Carter...

View Full Bio
visited the region and
ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
Joseph Tippets as a
teacher

Generally, one who instructs, but also an ecclesiastical and priesthood office. The Book of Mormon explained that teachers were to be ordained “to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end...

View Glossary
and his older brother
Alvah Tippets

12 Mar. 1809–24 Oct. 1847. Born in Lewis, Essex Co., New York. Son of Joseph Tippets and Abigail Lewis. Methodist. Baptized into Church of Jesus Christ of Latter-day Saints, 1832. Presided over Lewis branch of church. Married first Abigail Tippets, Sept. ...

View Full Bio
as an
elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
.
2

John S. Carter, Journal, 26 May 1833; Taylor, Heavens Are No Longer as Brass over Our Heads, 4.


Comprehensive Works Cited

Carter, John S. Journal, 1831–1833. CHL. MS 1440.

Taylor, Matthew J. The Heavens Are No Longer as Brass over Our Heads: A Biography; Alvah Lewis Tippets, 1809–1847. Provo, UT: By the author, 2013.

Amasa Lyman

30 Mar. 1813–4 Feb. 1877. Boatman, gunsmith, farmer. Born at Lyman, Grafton Co., New Hampshire. Son of Roswell Lyman and Martha Mason. Baptized into Church of Jesus Christ of Latter-day Saints by Lyman E. Johnson, 27 Apr. 1832. Moved to Hiram, Portage Co....

View Full Bio
visited the branch in March 1834 and stated that he “found a band of brethren desireing to serve the Lord but labouring under some disadvantages for want of understanding.” Lyman stayed with them for a few days, and upon his departure, the branch provided him with money to help him go to Missouri, as well as “$2. for papers & [$]4 for Revelaton.”
3

Lyman, Journal, 26 Mar. and 7 Apr. 1834. The money for “papers” was probably for subscriptions to The Evening and the Morning Star; the money “for Revelaton” may have been for copies of a December 1833 revelation that had been printed as a broadsheet. According to Eber D. Howe, editor of the Painesville Telegraph, the revelation was taken to the “congregations” of the church, some of which paid “one dollar per copy” for it. (Howe, Mormonism Unvailed, 155.)


Comprehensive Works Cited

Lyman, Amasa. Journals, 1832–1877. Amasa Lyman Collection, 1832–1877. CHL. MS 829, boxes 1–3.

Howe, Eber D. Mormonism Unvailed: Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Golden Bible Was Brought before the World. To Which Are Added, Inquiries into the Probability That the Historical Part of the Said Bible Was Written by One Solomon Spalding, More Than Twenty Years Ago, and by Him Intended to Have Been Published as a Romance. Painesville, OH: By the author, 1834.

In December 1833, a revelation instructed the branches of the church to “gather to gether all their monies” and send “wise men” to
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
to purchase land there.
4

Revelation, 16–17 Dec. 1833 [D&C 101:72–73]; see also Revelation, 24 Feb. 1834 [D&C 103:23]; and Revelation, 22 June 1834 [D&C 105:27–29].


Accordingly, in 1834, the
Lewis

Formed from Willsborough Township, 4 Apr. 1805. Population in 1835 about 1,400. Population in 1840 about 1,500. Included post village of Lewis; settled 1796. Branch of Church of Jesus Christ of Latter-day Saints established in township, by 1834. Members of...

More Info
branch collected almost $850 to buy land in Missouri. Sometime after 20 October 1834,
John

5 Sept. 1810–14 Feb. 1890. Mail carrier, farmer. Born at Wilton, Rockingham Co., New Hampshire. Son of John Tippets and Abigail Pierce. Lived at Lewis, Essex Co., New York, 1813–1834. Baptized into Church of Jesus Christ of Latter-day Saints by Elijah Collins...

View Full Bio
,
Joseph

4 June 1814–12 Oct. 1868. Locksmith, cabinetmaker, farmer. Born at Lewis, Essex Co., New York. Son of Joseph Tippets and Abigail Lewis. Baptized into Church of Jesus Christ of Latter-day Saints. Moved to Kirtland, Geauga Co., Ohio, 1834. Moved to Missouri...

View Full Bio
, and Caroline Tippets carried the money to
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, where they sought guidance from the high council on whether to continue to Missouri that winter. The Tippetses presented the council with a letter from
Alvah Tippets

12 Mar. 1809–24 Oct. 1847. Born in Lewis, Essex Co., New York. Son of Joseph Tippets and Abigail Lewis. Methodist. Baptized into Church of Jesus Christ of Latter-day Saints, 1832. Presided over Lewis branch of church. Married first Abigail Tippets, Sept. ...

View Full Bio
, who may have been the presiding authority in the Lewis branch. The letter outlined the Lewis branch’s plans to go to Missouri and purchase land there and delineated the contributions branch members had made for the purchases. A June 1834 revelation indicated that much of the “church abroad,” or the branches outside of Kirtland, had been unwilling to purchase land in Missouri and migrate there.
5

Revelation, 22 June 1834 [D&C 105:8].


The willingness of the Lewis branch to follow the counsel of the December 1833 revelation was probably heartening to JS, who in August 1834 characterized the church in the Kirtland area as being “in a languid cold disconsolate state” and commented that church members needed to “with one united effort perform their duties” so that the church could gather again to
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
in
Jackson County

Settled at Fort Osage, 1808. County created, 16 Feb. 1825; organized 1826. Named after U.S. president Andrew Jackson. Featured fertile lands along Missouri River and was Santa Fe Trail departure point, which attracted immigrants to area. Area of county reduced...

More Info
, Missouri.
6

Letter to Lyman Wight et al., 16 Aug. 1834.


Despite the
Lewis

Formed from Willsborough Township, 4 Apr. 1805. Population in 1835 about 1,400. Population in 1840 about 1,500. Included post village of Lewis; settled 1796. Branch of Church of Jesus Christ of Latter-day Saints established in township, by 1834. Members of...

More Info
branch’s desire to migrate, the high council advised the Tippetses to stay in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
for the winter. Because the Lewis branch would no longer need their funds immediately if they sojourned in Kirtland, the high council requested a loan of $430 from the branch’s representatives.
John

5 Sept. 1810–14 Feb. 1890. Mail carrier, farmer. Born at Wilton, Rockingham Co., New Hampshire. Son of John Tippets and Abigail Pierce. Lived at Lewis, Essex Co., New York, 1813–1834. Baptized into Church of Jesus Christ of Latter-day Saints by Elijah Collins...

View Full Bio
and Caroline Tippets agreed to loan the money, which JS,
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
, and
Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

View Full Bio
promised to repay by 15 April 1835. They may have intended to use the money to help
Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

View Full Bio
, who, according to the minutes of a September 1834 high council meeting, was in “embarrassed circumstances” at the time.
7

Minutes, 24 Sept. 1834.


The money may also have been needed to make payments on the land where the
House of the Lord

JS revelation, dated Jan. 1831, directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” In Dec. 1832, JS revelation directed Saints to “establish . . . an house of God.” JS revelation, dated 1 June 1833, chastened...

More Info
was being constructed or for materials to build the house.
8

Ames, Autobiography, 1834, [10]. At least one payment of $1,500 for the land was due in April 1835, and it is possible that another $1,500 payment, due in April 1834, had not yet been made. (Geauga Co., OH, Deed Records, 1795–1921, vol. 17, pp. 38–39, 10 Apr. 1833, microfilm 20,237, U.S. and Canada Record Collection, FHL; see also Revelation, 4 June 1833 [D&C 96:2]; and Geauga Co., OH, Deed Records, 1795–1921, vol. 17, pp. 359–361, 17 June 1833, microfilm 20,237, U.S. and Canada Record Collection, FHL.)


Comprehensive Works Cited

Ames, Ira. Autobiography and Journal, 1858. CHL. MS 6055.

U.S. and Canada Record Collection. FHL.

Regardless of what it was used for, the money came at an opportune time, and JS and Cowdery expressed gratitude to God for the loan on 29 November.
9

Covenant, 29 Nov. 1834; JS, Journal, 29 Nov. 1834.


According to Eleanor Wise Tippets, John’s wife, JS later “returned to John H Tippets, every dollar due.”
10

Tippets, Autobiography, 25.


Comprehensive Works Cited

Tippets, John Harvey. Autobiography, ca. 1882. Photocopy. CHL. MS 5668.

Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
kept the original minutes of the meeting, though they are not extant. At some point, likely in 1836,
Warren Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

View Full Bio
copied the minutes, as well as the letter from
Alvah Tippets

12 Mar. 1809–24 Oct. 1847. Born in Lewis, Essex Co., New York. Son of Joseph Tippets and Abigail Lewis. Methodist. Baptized into Church of Jesus Christ of Latter-day Saints, 1832. Presided over Lewis branch of church. Married first Abigail Tippets, Sept. ...

View Full Bio
, into Minute Book 1.

Footnotes

  1. [1]

    Taylor, Heavens Are No Longer as Brass over Our Heads, 13; “The Gathering,” The Evening and the Morning Star, Nov. 1832, [6].

    Taylor, Matthew J. The Heavens Are No Longer as Brass over Our Heads: A Biography; Alvah Lewis Tippets, 1809–1847. Provo, UT: By the author, 2013.

    The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.

  2. [2]

    John S. Carter, Journal, 26 May 1833; Taylor, Heavens Are No Longer as Brass over Our Heads, 4.

    Carter, John S. Journal, 1831–1833. CHL. MS 1440.

    Taylor, Matthew J. The Heavens Are No Longer as Brass over Our Heads: A Biography; Alvah Lewis Tippets, 1809–1847. Provo, UT: By the author, 2013.

  3. [3]

    Lyman, Journal, 26 Mar. and 7 Apr. 1834. The money for “papers” was probably for subscriptions to The Evening and the Morning Star; the money “for Revelaton” may have been for copies of a December 1833 revelation that had been printed as a broadsheet. According to Eber D. Howe, editor of the Painesville Telegraph, the revelation was taken to the “congregations” of the church, some of which paid “one dollar per copy” for it. (Howe, Mormonism Unvailed, 155.)

    Lyman, Amasa. Journals, 1832–1877. Amasa Lyman Collection, 1832–1877. CHL. MS 829, boxes 1–3.

    Howe, Eber D. Mormonism Unvailed: Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Golden Bible Was Brought before the World. To Which Are Added, Inquiries into the Probability That the Historical Part of the Said Bible Was Written by One Solomon Spalding, More Than Twenty Years Ago, and by Him Intended to Have Been Published as a Romance. Painesville, OH: By the author, 1834.

  4. [4]

    Revelation, 16–17 Dec. 1833 [D&C 101:72–73]; see also Revelation, 24 Feb. 1834 [D&C 103:23]; and Revelation, 22 June 1834 [D&C 105:27–29].

  5. [5]

    Revelation, 22 June 1834 [D&C 105:8].

  6. [6]

    Letter to Lyman Wight et al., 16 Aug. 1834.

  7. [7]

    Minutes, 24 Sept. 1834.

  8. [8]

    Ames, Autobiography, 1834, [10]. At least one payment of $1,500 for the land was due in April 1835, and it is possible that another $1,500 payment, due in April 1834, had not yet been made. (Geauga Co., OH, Deed Records, 1795–1921, vol. 17, pp. 38–39, 10 Apr. 1833, microfilm 20,237, U.S. and Canada Record Collection, FHL; see also Revelation, 4 June 1833 [D&C 96:2]; and Geauga Co., OH, Deed Records, 1795–1921, vol. 17, pp. 359–361, 17 June 1833, microfilm 20,237, U.S. and Canada Record Collection, FHL.)

    Ames, Ira. Autobiography and Journal, 1858. CHL. MS 6055.

    U.S. and Canada Record Collection. FHL.

  9. [9]

    Covenant, 29 Nov. 1834; JS, Journal, 29 Nov. 1834.

  10. [10]

    Tippets, Autobiography, 25.

    Tippets, John Harvey. Autobiography, ca. 1882. Photocopy. CHL. MS 5668.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Minutes, 28 November 1834 Minute Book 1 History, 1838–1856, volume B-1 [1 September 1834–2 November 1838] “History of Joseph Smith”

Page 79

But I have felt very uneasy, while the
commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
has gone forth for the Eastern
churches

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
to flee unto the West. The first, or about the first of Sept. I with 2 of my brethren, took the revelation concerning the redemption of
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
, and read it,
10

The December 1833 revelation referred to here was published as a broadsheet soon after its dictation and was distributed to the different branches of the church. (Verily, I Say unto You, concerning Your Brethren Who Have Been Afflicted [Kirtland, OH: ca. Jan. 1834], copy at CHL [D&C 101]; “A Scrap of Mormonism,” Painesville [OH] Telegraph, 24 Jan. 1834, [1]; Howe, Mormonism Unvailed, 147–155; Letter to the Church in Clay Co., MO, 22 Jan. 1834.)


Comprehensive Works Cited

Verily, I say unto you, concerning your brethren who have been afflicted. [Kirtland, OH: ca. Jan. 1834]. Copy at CHL.

Painesville Telegraph. Painesville, OH. 1822–1986.

Howe, Eber D. Mormonism Unvailed: Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Golden Bible Was Brought before the World. To Which Are Added, Inquiries into the Probability That the Historical Part of the Said Bible Was Written by One Solomon Spalding, More Than Twenty Years Ago, and by Him Intended to Have Been Published as a Romance. Painesville, OH: By the author, 1834.

and then we agreed to ask God to enable us to obey the same. as we live in the Eastern States our minds lit over these important lines,
11

The quotation that follows and continues into the next paragraph is from Revelation, 16–17 Dec. 1833 [D&C 101:67–74].


[“]therefore a commandment I give unto all the churches, that they shall continue to
gather

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
together unto the places which I have appointed, nevertheless, as I have said unto you in a former commandment, let not your gathering be in haste nor by flight, but let all things be prepared before you,
12

See Revelation, 1 Aug. 1831 [D&C 58:56]; Revelation, 30 Aug. 1831 [D&C 63:24]; and Revelation, 3 Nov. 1831 [D&C 133:12–15].


& in order that all things be prepared before you, observe the commandment which I have given concerning these things which saith or teacheth to purchase all the lands, by money, which can be purchased for money, in the region round about the land which I have appointed to be the land of Zion. for the beginning of the gathering of my saints; all the land which can be purchased in
Jackson County

Settled at Fort Osage, 1808. County created, 16 Feb. 1825; organized 1826. Named after U.S. president Andrew Jackson. Featured fertile lands along Missouri River and was Santa Fe Trail departure point, which attracted immigrants to area. Area of county reduced...

More Info
, and the counties round about and leave the residue in mine hand.
13

See Revelation, 20 July 1831 [D&C 57:4–6]; Revelation, 1 Aug. 1831 [D&C 58:49–53]; and Revelation, 30 Aug. 1831 [D&C 63:24–31].


[“]Now verily I say unto you, let all the churches gather together all their monies, let these things be done in their time, be not in haste, and observe to have all things prepared before you, and let honorable men be appointed even wise men and send them to purchase these lands, and every church in the Eastern countries, when they are built up, if they will hearken unto this council, they may by buy lands and gather together upon them, and in this way they may establish Zion.[”] And after further consideration and much prayer, we carried the case before the church in this place which met the approbation of the same. Accordingly we strove to become of one heart and one mind, appointed a day for fasting & prayer, and asked the Lord to enable [p. 79]
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Source Note

Document Transcript

Page 79

Document Information

Related Case Documents
Editorial Title
Minutes, 28 November 1834
ID #
6814
Total Pages
4
Print Volume Location
JSP, D4:182–188
Handwriting on This Page
  • Warren A. Cowdery

Footnotes

  1. [10]

    The December 1833 revelation referred to here was published as a broadsheet soon after its dictation and was distributed to the different branches of the church. (Verily, I Say unto You, concerning Your Brethren Who Have Been Afflicted [Kirtland, OH: ca. Jan. 1834], copy at CHL [D&C 101]; “A Scrap of Mormonism,” Painesville [OH] Telegraph, 24 Jan. 1834, [1]; Howe, Mormonism Unvailed, 147–155; Letter to the Church in Clay Co., MO, 22 Jan. 1834.)

    Verily, I say unto you, concerning your brethren who have been afflicted. [Kirtland, OH: ca. Jan. 1834]. Copy at CHL.

    Painesville Telegraph. Painesville, OH. 1822–1986.

    Howe, Eber D. Mormonism Unvailed: Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Golden Bible Was Brought before the World. To Which Are Added, Inquiries into the Probability That the Historical Part of the Said Bible Was Written by One Solomon Spalding, More Than Twenty Years Ago, and by Him Intended to Have Been Published as a Romance. Painesville, OH: By the author, 1834.

  2. [11]

    The quotation that follows and continues into the next paragraph is from Revelation, 16–17 Dec. 1833 [D&C 101:67–74].

  3. [12]

    See Revelation, 1 Aug. 1831 [D&C 58:56]; Revelation, 30 Aug. 1831 [D&C 63:24]; and Revelation, 3 Nov. 1831 [D&C 133:12–15].

  4. [13]

    See Revelation, 20 July 1831 [D&C 57:4–6]; Revelation, 1 Aug. 1831 [D&C 58:49–53]; and Revelation, 30 Aug. 1831 [D&C 63:24–31].

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