The Papers
Browse the PapersDocumentsJournalsAdministrative RecordsRevelations and TranslationsHistoriesLegal RecordsFinancial RecordsOther Contemporary Papers
Reference
PeoplePlacesEventsGlossaryLegal GlossaryFinancial GlossaryCalendar of DocumentsWorks CitedFeatured TopicsLesson PlansRelated Publications
Media
VideosPhotographsIllustrationsChartsMapsPodcasts
News
Current NewsArchiveNewsletterSubscribeJSP Conferences
About
About the ProjectJoseph Smith and His PapersFAQAwardsEndorsementsReviewsEditorial MethodNote on TranscriptionsNote on Images of People and PlacesReferencing the ProjectCiting This WebsiteProject TeamContact Us
Published Volumes
  1. Home > 
  2. The Papers > 

Times and Seasons, 1 October 1842

Source Note

Times and Seasons (
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL), 1 Oct. 1842, vol. 3, no. 23, pp. 927–942; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

JS, assisted by
Wilford Woodruff

1 Mar. 1807–2 Sept. 1898. Farmer, miller. Born at Farmington, Hartford Co., Connecticut. Son of Aphek Woodruff and Beulah Thompson. Moved to Richland, Oswego Co., New York, 1832. Baptized into Church of Jesus Christ of Latter-day Saints by Zera Pulsipher,...

View Full Bio
and
John Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland, England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodist church and was local preacher. Migrated ...

View Full Bio
, served as editor for the 1 October 1842 issue of the Times and Seasons, the twenty-third issue in the third volume. The extent to which JS was involved in writing the editorial content in this particular issue is unclear. As the newspaper’s editor, however, he was responsible for its content.
1

See Historical Introduction to Times and Seasons, 1 Sept. 1842.


The non-editorial content in the issue, which is not featured here, included an installation of the serialized “History of Joseph Smith,” a letter from JS on the subject of
baptisms

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
for the dead, and the minutes of a church
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
held in Alexander, New York.
2

“History of Joseph Smith,” “Letter from Joseph Smith,” and “Minutes of a Conference,” Times and Seasons, 1 Oct. 1842, 3:928–931, 934–936, 941–942. The manuscript version of JS’s letter is featured earlier in this volume. (Letter to the Church, 7 Sept. 1842 [D&C 128].)


In addition, the issue featured a poem by Frederick William Faber titled “The Signs of the Times,” reprinted from the Warder (a newspaper published in Dublin, Ireland),
3

“The Signs of the Times,” in Faber, Cherwell Water-Lily, 47–48; “The Signs of the Times,” Warder (Dublin, Ireland), 12 Dec. 1840, 5; “The Signs of the Times,” Times and Seasons, 1 Oct. 1842, 3:942.


Comprehensive Works Cited

Faber, Frederick William. The Cherwell Water-Lily, and Other Poems. London: J. G. F. and J. Rivington, 1840.

Warder. Dublin, Ireland. 1832–1902.

and reprinted a response by the Latter-day Saints’ Millennial Star (the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
’s newspaper published in
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

More Info
) to a letter featured in a British newspaper on the differences between Latter-day Saint and Baptist doctrine.
4

“Difference between the Baptists and Latter-day Saints,” Millennial Star, 12 Apr. 1841, 1:296–299; “Difference between the Baptists and the Latter-day Saints,” Times and Seasons, 1 Oct. 1842, 3:931–933.


Comprehensive Works Cited

Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

Editorial content included commentary on a passage from a book about archaeology in Central America; an update on the growth and development of
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois; and an editorial encouraging donations to the Nauvoo
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
construction fund. In addition, the editors reprinted with commentary the church’s 1835 statement on marriage, criticized the way
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
was handling the criminal case of three abolitionists, and countered the millenarian claims of
William Miller

15 Feb. 1782–20 Dec. 1849. Farmer, author, military officer, preacher. Born in Pittsfield, Berkshire Co., Massachusetts. Son of William Miller and Paulina Phelps. Moved to Hampton, Washington Co., New York, 1786. Married Lucy Phelps Smith, 29 June 1803. Moved...

View Full Bio
and his followers. The issue also included a response to reports circulating in American newspapers that JS had fled Nauvoo to escape arrest. Two passages presumably written by the editors but not included in the selection of editorial content featured here are a single-sentence notice requesting that Martin Titus return to Nauvoo to answer undisclosed charges preferred against him
5

There is no record of charges against Titus in the records of the Nauvoo high council. (“Notice,” Times and Seasons, 1 Oct. 1842, 3:942.)


and a recurring notice that new printings of the Book of Mormon and hymnbook were available for purchase.
6

“Books of Mormon, &c.,” Times and Seasons, 1 Oct. 1842, 3:942.


Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
7

See “Editorial Method”.


Footnotes

  1. [1]

    See Historical Introduction to Times and Seasons, 1 Sept. 1842.

  2. [2]

    “History of Joseph Smith,” “Letter from Joseph Smith,” and “Minutes of a Conference,” Times and Seasons, 1 Oct. 1842, 3:928–931, 934–936, 941–942. The manuscript version of JS’s letter is featured earlier in this volume. (Letter to the Church, 7 Sept. 1842 [D&C 128].)

  3. [3]

    “The Signs of the Times,” in Faber, Cherwell Water-Lily, 47–48; “The Signs of the Times,” Warder (Dublin, Ireland), 12 Dec. 1840, 5; “The Signs of the Times,” Times and Seasons, 1 Oct. 1842, 3:942.

    Faber, Frederick William. The Cherwell Water-Lily, and Other Poems. London: J. G. F. and J. Rivington, 1840.

    Warder. Dublin, Ireland. 1832–1902.

  4. [4]

    “Difference between the Baptists and Latter-day Saints,” Millennial Star, 12 Apr. 1841, 1:296–299; “Difference between the Baptists and the Latter-day Saints,” Times and Seasons, 1 Oct. 1842, 3:931–933.

    Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

  5. [5]

    There is no record of charges against Titus in the records of the Nauvoo high council. (“Notice,” Times and Seasons, 1 Oct. 1842, 3:942.)

  6. [6]

    “Books of Mormon, &c.,” Times and Seasons, 1 Oct. 1842, 3:942.

  7. [7]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Times and Seasons, 1 October 1842 *Times and Seasons, 1 October 1842 *Times and Seasons, 1 October 1842 *Times and Seasons, 1 October 1842 *Times and Seasons, 1 October 1842 *Letter to the Church, 7 September 1842 [D&C 128] *Appendix 3: Statement on Marriage, circa August 1835

Page 931

there is no branch of the church, that a vote may be called.
Every president of the high priesthood, (or presiding elder,) bishop, high counsellor, and high priest, is to be ordained by the direction of a high counsel, or general conference.
The duty of the members after they are received by baptism.
The elders or priests are to have sufficient time to expound all things concerning the church of Christ to their understanding, previous to their partaking of the sacrament, and being confirmed by the laying on of the hands of the elders; so that all things may be done in order. And the members shall manifest before the church and also before the elders, by a godly walk and conversation, that they are worthy of it; that there may be works and faith agreeable to the holy scriptures—walking in holiness before the Lord.
Every member of the church of Christ having children, is to bring them unto the elders before the church, who are to lay their hands upon them in the name of Jesus Christ, and bless them in his name.
No one can be received into the church of Christ unless he has arrived unto the years of accountability before God, and is capable of repentance.
Baptism is to be administered in the following manner unto all tnose who repent: The person who is called of God and has authority from Jesus Christ to baptize, shall go down into the water with the person who has presented him or herself for baptism, and shall say, calling him or her by name: Having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost, Amen. Then shall he immerse him or her in the water, and come forth again out of the water.
It is expedient that the church meet together often to partake of bread and wine in remembrance of the Lord Jesus: and the elder or priest shall administer it: and after this manner shall he administer it: he shall kneel with the church and call upon the Father in solemn prayer, saying, O God, the eternal Father, we ask thee in the name of thy Son Jesus Christ to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee O God, the eternal Father, that they are willing to take upon them the name of thy son, and always remember him and keep his commandments which he has given them, that they may always have his Spirit to be with them. Amen.
The manner of administering the wine: He shall take the cup also, and say O God, the eternal Father, we ask thee in the name of thy Son Jesus Christ, to bless and sanctify this wine to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son which was shed for them, that they may witness unto thee, O God, the eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen.
Any member of the church of Christ transgressing, or being overtaken in a fault, shall be dealt with as the scriptures direct.
It shall be the duty of the several churches composing the church of Christ, to send one or more of their teachers to attend the several conferences, held by the elders of the church, with a list of the names of the several members uniting themselves with the church since the last conference, or send by the hand of some priest, so that a regular list of all names of the whole church may be kept in a book, by one of the elders, whoever the other elders shall appoint from time to time,—and also, if any have been expelled from the church; so that their names may be blotted out of the general church record of names.
All members removing from the church where they reside, if going to a church where they are not known, may take a letter certifying that they are regular members and in good standing; which certificate may be signed by any elder or priest, if the member receiving the letter is personally acquainted with the elder or priest, or it may be signed by the teachers, or deacons of the church.
 
————
From the “North Staffordshire Mercury.”
difference between the BAPTISTS & LATTER-DAY SAINTS.
Sir,—In a late publication, you reported the case of some persons who were taken before T. B. Rose, Esq. for disturbing a congregation of “Latter-Day Saints,” or believers in the “Book of Mormon.” A teacher of that sect, on being asked by the magistrate wherein they differed from the Baptists, replied, “In the laying on of hands;” but declined [p. 931]
View entire transcript

|

Cite this page

Source Note

Document Transcript

Page 931

Document Information

Related Case Documents
Editorial Title
Times and Seasons, 1 October 1842
ID #
8157
Total Pages
16
Print Volume Location
Handwriting on This Page
  • Printed text

© 2024 by Intellectual Reserve, Inc. All rights reserved.Terms of UseUpdated 2021-04-13Privacy NoticeUpdated 2021-04-06